The fifth commandment bridges the two sections of love toward God and love toward man. We begin learning righteous conduct at home, with our parents.
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
Dishonoring one's parents is a serious abomination, considered a capital offense by God. Fathers must be worthy of honor, teaching their children to honor God.
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
The trend has been noticeable over the past few years, particularly in popular books, television shows, and movies, but also in the culture at large. It runs something like this: ...
Just as the child of the flesh persecuted the child of promise, the spiritual children of God can expect persecution from those living according to the flesh.
John Ritenbaugh, on the opening chapter of Lamentations, Jerusalem, personified as a widow who has had to endure watching the destruction of her family, must also endure the mocking, derisive scorn from the captors. Although the United States, like Jerusal. . .
John Ritenbaugh investigates the second chapter of Lamentations, which reflects the emotional state of a stunned observer, realizing that God had wreaked havoc and destruction upon His chosen people, making them the focus of scorn and ridicule of all of th. . .
John Ritenbaugh reflects that this week's headlines indicate that America's leaders have lost their moral compass. God has replaced wise adults with foolish children mocking and scoffing at wisdom and moral standards (Isaiah 3). The Islam murderer was shie. . .
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures. . .
Persecution is not a subject we normally like to think about, but it is a fact of life for a Christian. John Ritenbaugh explains why Jesus says we are blessed if we are persecuted for righteousness' sake.
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
When we study the great sacrifice of our Savior in preparation for the Passover, we often are too busy hitting the "big points" to see the tremendous spiritual instruction in the little ones. This article draws our attention to Jesus' cup, the gall, and th. . .
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same. . .
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