David C. Grabbe: As explained previously, God gives His people time to repent, but He is in no way idle during that time. Because He desires sons and daughters in His image, He is always working (John 5:17) to bring about ...
Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient themes: 1.) Today, with its counterpart "tomorrow," the future generations of Israelites; 2.) The land—"this land," referring to the land of promise, and "that land," referring to the land of exile of future Israelites; 3.) The "Covenant," with its attendant blessings for obedience and curses for disobedience and 4.) the concept of "revelation," that God reveals hidden matters to the end that people may obey His law. Historically, when Israel obeyed God, she received blessings; when Israel disobeyed God, she was cursed. This axiomatic truth is so evident to the gentiles that they will marvel that the hapless descendants of Jacob could not understand the cause-effect relationships of obedience and disobedience. Sadly, we live in a time when Abraham's offspring have rebelled mightily, waxing just as evil and perverted as ancient Sodom and Gomorrah. If modern Israel (including the Israel of God) disobeys the terms of the covenant, the fact that God made a covenant with them will not deflect the full impact of God's judgment. As God's called-out ones, having additional revealed knowledge and the gift of God's Holly Spirit, we are instructed to choose life "right now, this very day," just as were our ancient forbears.
Richard Ritenbaugh reminds us that some prophecy buffs have concluded that the end of the world is on the horizon, citing the media's sniping at President Trump, North Korea's hydrogen bomb threats, and the succession of three destructive hurricanes. When analyzing the overblown coverage of the hurricanes, for example, one must factor in the motives of the Weather Channel , including the insidious political motive of fostering a belief in climate change, and the materialistic motive of boosting ratings by playing on people's fears. God's called-out ones should not look to the media when seeking truthful information. What God reveals in His Word is more reliable than the evening news. God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Christ's imminent return. We have no absolute guarantee that Christ will come in our lifetime; studying numerology or secret biblical codes will not speed up the event. No one, not even Jesus Christ Himself, knows when He will return; the Father alone has this knowledge. Many of the signs of Jesus coming are perennial, such as deception, wars and rumors of wars, famines and natural disasters. To be sure, Christ averred that the both the density and the intensity of world events would increase before the end, but one cannot build a prophetic marker on a series of natural events, many of which have been over-hyped by irresponsible media outlets. When we are commanded to watch and pray, Christ expects the faithful servant to be watching the progress of his spiritual growth, regardless of whether His return is imminent or far off. The recent disasters should be a wake-up call not as a pin on a chart measuring prophetic fulfillment.
Austin Del Castillo, observing the ballooning prayer list, the continuing fractures occurring throughout the greater Church of God, and the high frequency of people offended, asserts that, unless our primary relationship is with God the Father and Jesus Christ, a positive relationship with our called-out brethren will be impossible, and we will come to feel alone in our spiritual battle. Too many have become strangers to God. Our relationship with God must be real and not imaginary, much closer than any family member or friend. God loves us far more than we love our children. Through accessing His Holy Spirit as metaphorical branches of the vine, we take on godly characteristics, having love for our brethren, willing to sacrifice our lives for them, if necessary, exceeding the bravery of the mythical Aragorn and Boromir in the Lord of the Rings. Jesus will never force us to love Him; only we can do that. Absolutely no one should be closer and more intimate with us than Jesus Christ and God the Father.
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheless, Joel, whose name means Yahve is God, in the middle of his prophecy, promised a marvelous blessing which would satisfy His people. This prophesied blessing, which became Peter's first words of his Pentecost sermon on Pentecost in 31 AD, was that God would pour out His Spirit, prompting young men to prophesy and old men to dream before the awesome Day of the Lord. Only a type of Joel's prophecy was fulfilled in 31AD and much more is yet to be fulfilled. Joel described a gruesome locust infestation that totally ruined the economy of the nation, placing the citizenry in a state of hopeless, panicked despair. Because Judah had taken God's blessings for granted, He removed His hand of protection, something we see happening in our morally bankrupt culture today. God, in His sovereignty, is guiding His creation to its ultimate purpose, including the devastating plagues and afflictions, designed to motivate repentance and obedience. God represents both mercy and justice. When sin becomes a dominant condition of God's people, God's judgment is not far away, either in the form of political oppression or natural disaster. For a repentant people, there will be restored fellowship and tranquility. The 1915 AD locust plague in Palestine had all the biblical proportions, including the sky darkened with adult locusts, eating everything in their paths. The locust plague Joel described is only a foretaste, symbolic of a more devastating judgment to befall the earth in the future Day of the Lord. Both disaster and grace are tools God uses to motivate repentance, and the wise will act accordingly, turning to God in sincere, contrite, humble, heartfelt repentance, rending their hearts rather than their garments, leading to total conversion and change of mind.
Richard Ritenbaugh, focusing on the significance of the third day as a biblical motif, reiterates that the third day indicates a colossal turn-around from hopelessness and despair to victory and jubilation. The motif is also displayed in a secular event, the Battle of Gettysburg, in which, after two days of intense pounding from the Confederate Army, the Union forces finally rallied, turning the course of history around, to the ultimate saving of the Union. The third day rally, or revival motif, recurs throughout Scripture. For example, it manifests itself in David's sacrifice at the threshing floorof Aruna, when David finally realized the horrible depth of his sin. This action rallied Israel, leading to the construction of Solomon's Temple and a golden age for Israel. On the third day of creation, the sea and land were separated and seed life began to germinate. Another example is Jonah's revival from the belly of the great fish on the third day, which prefigured Christ's resurrection on the third day, at which time He was restored to His former glory. His post-resurrected body established His identity as the Messiah and Son of God. The disciples at that time internalized prophetic connections that were previously only academic in their thinking Isaac's rescue from certain death was another third day event, providing a type of Christ's resurrection. Because of Abraham's sterling obedience on this third day, his physical and spiritual offspring were richly blessed. After three days, Pharaoh's butler was restored, as Joseph's interpretation of his dream forecasted. Esther's petition before the king, restoring the well-being of her people, occurred on the third day. The Great Tribulation, using a year for a day principle, (two days of Satan's wrath and one day of God's wrath) will have its dramatic turn-around on the third day, when God's government will destroy and replace all the Satanic governments and replace them with the Kingdom of God. After incredible pain comes an indescribable reward.
Martin Collins, returning to the annoying questions asked by the priests in the book of Malachi as to God's alleged tardiness of justice, declares that their call for justice was unwise, considering that they would be fried to a crisp when they received what they deserved. The same applies to us: we need to be careful when we ask for justice, for our request might very well come back to bite us.. Those relentlessly begging for justice will indeed get what they ask for. Their presumptuous questions are all answered by Malachi, indicting both ancient and modern Judah and Israel. God's coming in judgment will be against those who are critical of His judgments. God, like a refiner of precious metals, will skim off the dross until He can see His face. Before the day of vengeance, a lengthy time of grace will precede, including 400 years from the time of Malachi to Christ's reading from Isaiah about bringing liberty and sight to the blind. Another 2,000 years have been added, and the same national sins, such as defiling God's Sabbath and robbing His tithes and offerings (both given before the Mosaic law), still dog our society today. Even though it is axiomatic, according to surveys conducted by Christianity Today and the Barna Group, that individuals who give 10% or more are generally better off than those who do not, the majority of modern Israel have cursed themselves by withholding tithes and offering, mirroring the days of Malachi and Haggai. All we have belongs to God, yet paradoxically if we give back 10%, we are incredibly blessed. Tithing provides for preaching the Gospel, Feast expenses, and helping the needy. Robbing God of His tithes brings curses on the created order, interpersonal relationships, and the covenental relationship. In the matter of tithing, God (1) calls for obedience to bring all the tithes into the storehouse, (2) issues a challenge to test Him, (3) accompanies His challenge with bountiful promises, and (4) reminds us of the ultimate blessing of being an example to the world.
Martin Collins, noting that the Book of Malachi is a post-exilic transition, link, and bridge book between the Old and New Testaments, indicates the dating of the book can be determined contextually, namely that the temple had been rebuilt, and the Jews were under a civil ruler before the death of Nehemiah. Malachi, one of last Old Testament prophets, is oriented to the future. John the Baptist arrived 400 years later. The same attitudes existing at that time are prevalent today. The offenses mentioned are 1) arrogance—-mankind's thinking man thinks that he knows better than God, 2) mixed marriages, and 3) neglect of tithes. We can see these attitudes by noting the use of the words "wherein," "in what way," and "how." The Priests, asking "How?" seven times in the wrong way in Malachi. In Genesis 18:23-33, Abraham asked God "how?" with respect. Malachi lists four personal failures of the Priests in Malachi 1:6-14. The Priests 1) offered defiled sacrifices on God's altar, 2) harmed the people, 3) were responsible for disparaging the Priest's office, and 4) demonstrated a brazen defiance of God. True ministers must: 1) show a proper relationship to God—fear equals reverence; 2) exhibit a personal commitment to the truth of God's Word; 3) demonstrate of integrity characterized by Godly character and devotion, faithful and Godly, in submission and obedience; and 4) guard the truth and be ready to give an answer for the hope that is in them.
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with the people whom He had dispossessed, nor to have anything to do with their sensual gods, but instead they were to destroy and tear down their idols and remove their high places. If Israel would honor the covenant, the people could be absolutely assured that God would richly bless them. God desires to bless and prosper His people. Decidedly, the worst king Judah ever had was Manasseh, the restorer of all the pagan religions, erecting altars to Baal, all the gods of the Zodiac, making groves to Ashera, worshiping the sun, moon, and stars, sacrificing several of his sons to Milchom, seducing Judah to compromise for the sake of political advantage to make alliances with the enemies of God. Traditionally, he is the person responsible for the death of Isaiah. Even though Manasseh was absolutely the worst king ever to lead Judah, shedding more innocent blood than any of his predecessors, leading to the captivity of his people, and of his own humiliating capture, being led around by hooks in his nose, Manasseh finally got the message that God only is God, and sincerely repented. As a result of this repentance, God restored him to his place on the throne of David. Manasseh is testimony that God's grace is astounding in magnanimity; even the worst of sinners can repent and receive God's forgiveness.
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatened to destroy the entire foundation. This earthquake has grounds of comparison to the devastating earthquake which destroyed the very foundation of the Worldwide Church of God (WCG), sending the frightened members scrambling for safety. In the demise of our previous fellowship, we are to realize that, as God has His eye on the sparrow, the most timid of all birds, He has had His eye on us through this entire process of scattering, intending that the tests we have endured and weathered have been intended to bring about the best fruit possible. The breaking apart of the WCG has produced many splinter groups which collectively carry on a far greater work than Herbert W. Armstrong ever was able to do, and at a fraction of the cost. The intriguing story of the development of fledging Church of the Great God, a small insignificant splinter group, which has grown to be a major resource site for all the other scattered churches, is just a part of the entire picture. We are admonished to get our attention away from the activities of human beings and onto the activities of God as He neutralizes and destroys Satan's plans and the human surrogates in government, religion, and education who are currently carrying out his plans. The WCG was destroyed because it abandoned its covenant with God, committing spiritual adultery (in point of fact, idolatry) by bringing in poisonous doctrines from the world's religions, denigrating God's Holy Laws, which are a reciprocal expression of love between God and His people. Regardless of the magnitude of the aftershocks of the demise of WCG, God has not abandoned His church and His plans are right on schedule. As God watches over the sparrow, He can protect His people in the midst of any upheaval.
John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life knowing and believing that God was there. Conversely, modern Israel (or the American people) live their lives as though God were not there. Because of our collective pride as a nation, we will witness God's turning nations against us, usurping our lofty status, turning us into whimpering children. Though we may believe God exists, we may not personally see His involvement in our lives. We are obligated to establish a personal relationship with God in order to safeguard our salvation. Just believing that God exists is not sufficient for salvation because it provides no motivation to overcome. Currently, we are still on our pilgrimage, having our faith tested continually. Some of the Founding Fathers of this country, practicing Deists, believed in God, but did not believe that God was actively involved in His creation, producing a passive relationship. We are warned not to put off forming a relationship with God; we do not have an unlimited amount of time to do so. Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day. We need to be faithfully assimilating God's Word incrementally every day until our behavior becomes habitually conditioned by God's Word. We need to hear as well as see, heed and obey as well as merely listen. David, a type of Jesus Christ, has become a symbol of one who has established a close, intimate relationship with God. We must voluntarily sacrifice our time, energy, and devotion to God, showing that we desire the relationship. Jesus Christ, who has purchased us with a price, has been pleading for His Bride to return to Him. We assimilate Jesus Christ when we assimilate His Word.
Knowing God is vital to our salvation and eternal life, and it is not just knowing that He exists. Truly knowing God is a specific and detailed knowledge of His attributes and attitudes. John Ritenbaugh reveals that fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely and personally as possible.
It is a wonderful thing that God has called us out of this world and paid the penalty for our sins, but what happens next? After making the covenant with God, how does a person avoid backsliding as so many biblical examples show? John Ritenbaugh answers these questions by explaining what seeking God is really all about.
We often speak confidently of friends and relatives who will rise in the second or general resurrection to have their opportunity for salvation—but what a shame it would be if we were not there to greet them! Mike Ford, reminiscing about being there for his grandfather, urges us all to make our election sure!
David C. Grabbe: Yesterday the Supreme Court of the United States of America removed the ban on homosexual sex. ...
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the latter days is to turn the people from their sin and back to God. Any other work is either window dressing or directly contrary to God. The consequences of presumptuous (intentional) sins are far more deadly and permanent than for sins committed in ignorance (unintentional). Presumptuousness equates to competition with God, following in the footsteps of Satan. The antidote to presumption is to 1) submit to God, 2) remain humble, and 3) wait for Him to exalt us.
Richard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel and Judah, right up to the present time. God exiles to punish for sin, separating individuals and groups from Him in order to spur repentance. There is something to exile that God finds very good. God has scattered the greater church of God (keeping the bad figs from contaminating the salvageable ones) because He loves us and wants us to begin rebuilding as much as lies within us, getting our relationships right with God and our fellow exiled brethren, bearing fruit and seeking peace.