The Doctrine of Israel (Part Five): A Remnant of Judah
Sermon by Richard T. RitenbaughDespite her former relationship with God, absolutely no nation could ever out-sin Judah, even though God had given her multiple warnings to repent.
Lamentations (Part One)
Sermon by Richard T. RitenbaughThe book's five acrostic songs (chapters) answer the question, 'Why did this happen?' God brought the punishment on Judah because of gross and sustained sin.
Lamentations (Part Three)
Sermon by Richard T. RitenbaughRichard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow, blaming others for her troubles while overlooking her own sins as the …
Lamentations (Part Four)
Sermon by Richard T. RitenbaughIn Lamentations 2, Lady Jerusalem sidesteps godly repentance, opting instead for self-centered recrimination against Almighty God.
Psalms: Book Three (Part One)
Sermon by Richard T. RitenbaughBook Three of the Psalms deals with the somber theme of judgment on a people who have rejected their God and have produced much rotten spiritual fruit.
Meet the Minor Prophets (Part Three)
'Prophecy Watch' by Richard T. RitenbaughAs witnesses to the decline and fall of Israel and Judah, Nahum, Habakkuk, Zephaniah, and Haggai report the conditions that led to their defeat and captivity.
Lamentations (Part Two)
Sermon by Richard T. RitenbaughRichard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures describe the Chaldeans as a bitter and hasty nation, ruthless and …
Lamentations (Part Two; 1989)
Sermon/Bible Study by John W. RitenbaughJohn Ritenbaugh contends that while Scripture does allow for individuals to share their faults with one another for encouragement and brotherly advice, no man has the power to forgive sins or grant absolution, a prerogative retained by Christ and God the Father alone. Trusting human allies rather than God to also seems to be a …
Lamentations (Part Eight)
Sermon by Richard T. RitenbaughAs we approach the coming self-examination prior to Passover, we can apply six significant lessons taught to ancient Israel through the book of Lamentations.
How to Survive Exile
Feast of Tabernacles Sermon by Richard T. RitenbaughRichard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel and Judah, right up to the present time. God exiles to punish for sin, …
The Book of Joel (Part One)
Sermon by Martin G. CollinsWhen Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.
Fully Accepting God's Sovereignty (Part One)
Feast of Tabernacles Sermon by John W. RitenbaughWe are mandated to live by faith, being given trials of faith in order to chisel our character. We must totally and unreservedly accept God's sovereignty.
Sky Like Iron, Earth Like Bronze
'Prophecy Watch' by Richard T. RitenbaughJust about half of the continental United States suffers under severe drought conditions. And lack of water is not the only thing we need to worry about.
Zephaniah (Part Two)
Sermon by Richard T. RitenbaughEven though the Gentiles will be punished, only Israelites had a special relationship with God, and consequently were more accountable for their failure.
Manasseh
Sermon by Richard T. RitenbaughEven though Manasseh was absolutely the worst king ever to lead Judah, Manasseh finally got the message that God only is God, and sincerely repented.
Zephaniah (Part One)
Sermon by Richard T. RitenbaughGerman Philosopher Karl Jaspers describes a definitive period of time from the eighth century to the third century BC as an axial period, in which events suddenly rotated to a new configuration in which new ways of thinking about things displaced former accepted and traditional ways, as one empire implodes and is brutally …