John Ritenbaugh, reflecting that we are all "cut from the same cloth" as our original parents, reminds us that God was aware from the beginning that the free will He gave us in order to develop character, coupled with our carnal nature, made us highly vulnerable to sinning—and highly vulnerable to the natural consequence of sin, death. As it worked out, all God's creation is now under the curse of sin—death. God, before He created Adam and Eve, preternaturally (that is, using forces outside those of the natural world) and meticulously planned the death and resurrection of Jesus Christ in order to save humanity from this horrible curse. With the sacrifice of Jesus freely given to justify us initially, plus the on-going gift of the Holy Spirit to sanctify us, we have the ability of overcoming and growing in godly character—growing into the image and likeness of God. Christ, until His very last breath, with clarity of thought, went forth as a willing sacrifice, not as a victim. Christ gave His called-out ones the "blueprint" of the changes needed to transform into His image. Not judging it robbery to be equal with God the Father, He nevertheless emptied Himself of His Divinity, humbly taking on the role of a fleshly bond servant, willing to accept whatever God the Father gave Him to do. On our spiritual trek, we must assimilate the same mindset, loving God with all our heart, and others as ourselves.
John Ritenbaugh affirms that, in these times when innovation and knowledge are increasing, time appears to be speeding up as well, and that the emerging, Satanically-inspired Beast is already beginning to wear out the Saints. If we have not yet experienced persecution, it is around the corner. To combat our weariness, we must turn to God's Word, a document which is totally enigmatic unless we have the power of God's Holy Spirit to put it together slowly like a jig-saw puzzle, understood a little bit at a time. To the carnal mind, the Bible reads like gibberish. But, God's Word has both story line and theme, most prominently including 1.) the prophecy of the promised Seed, 2.) the holy line, beginning with Seth and culminating with Christ, and 3.) the "I will" promises to Abraham. The Bible also contains mysteries (best understood as God's invisible activities on our behalf) which have been 'hidden' in plain sight, but made clear by revelation from God's Holy Spirit. The spiritual cleansing and grafting in of the Gentiles, motivating Judah to jealousy and, ultimately, to repentance, is an example of one such mystery. Another mystery is the revealing of the Gospel of Jesus Christ, that is, the Gospel of the Kingdom of God, attended by God's granting to those He calls the ability to understand the Gospel's message—God's reproducing Himself, creating the family of God.
John Ritenbaugh, focusing on Ephesians 1:13-23, reminds us that as God's Called- out ones, we are recipients of the promised seed made to Adam and Eve, the Holy Line, beginning with Seth leading through Noah, Abraham, Jacob, David, and Jesus Christ, the promises given to Abraham which include being a blessing to all nations. The Gentiles would be grafted in as spiritual descendants of Abraham, as was seen in Cornelius' household receiving the Holy Spirit in a similar fashion as on Pentecost. As we examine the obscure details of God's promises to Abraham, we see how He engineered the boundaries for all of Jacob's children, and later the migration patterns for physical Israel, literally filling up a virtually empty continent with people seeking religious liberty and improving their economic status from serf to landowner. Where the Israelitish people are right now came about as the result of God's blessings to Abraham's offspring, even though they did not prove faithful to the covenant. Though the United States was not established as a Christian nation, the Puritan forbears implanted a sense of morality and the founding Fathers established a legal system, based upon biblical ethical standards of British common law. The Protestant Reformation and the revolt against Roman Catholicism ignited the unsettling of Europe and the population of the North American continent. Desire for better economic circumstances motivated the completion of the migration to America. God has a purpose for where He has placed all peoples. In the fullness of time, the reason for the population distribution patterns of God will become clear as final preparations are made for the return of Jesus Christ.
Richard Ritenbaugh, observing that the civil Festival of Purim in the Jewish community, commemorating the deliverance of the Jews from virulent anti-Semitism in ancient Persia, explains that this festival is celebrated with a notable spirit of merriment because it depicts a miraculous rescue from a hopelessly impossible situation brought about by a perennial, anti-Semitism. In terms of plot of the Book of Esther, the writer uses a chiastic X-like pattern, in which a situation grows grave and hopeless in the first half of a narrative, leading up to a peripeteia (that is, the axis point or the center of the X), in which a sudden reversal takes place, turning everything around from hopelessness to joy. This ubiquitous pattern of a sudden reversal recurs throughout scripture, demonstrating how God deals with the children of Israel, humbling them into repentance in order that He may bring them good in the end. This pattern of reversal-of-fortune provides an insight as to how God deals with us individually. God allows each of us to experience trials and tests to humble us, leading us to repent, obey and trust. Going through this process we learn to be steadfast and to endure. The axial moment in the Book of Esther seems to be a series of mundane events beginning with the king's inability to sleep—- mundane, yet leading to Haman's execution, Esther and Mordecai's advancement and the salvation of the Jewish people. These seeming coincidences (a powerful "unseen hand" reveals God's sovereign protection over His godly seed, which ultimately produced Our Savior Jesus Christ, who currently protects the godly spiritual seed (comprising the Church or the Israel of God, the Bride of Christ), descendants of Abraham through God's Holy Spirit.
John Ritenbaugh, rehearsing our father Abraham's thought processes as he contemplated God's "I will" promises to him, concluded that Abraham realized he would be long dead before their fruition in the fullness of time. Nevertheless, he realized he needed those unspecified blessings applied to him, blessings that would apply to a descendant far greater than himself, a descendant which would be the source of the blessing—the Lord reincarnate, with whom Abraham had been communicating. Abraham realized that his descendant could not possibly be a mere human being, but the Creator Himself. Both Abraham and his descendent David reached the same conclusion, perceiving that fulfilment would be far into the future. Further, they both realized the promised seed (originally proclaimed to Eve, beginning a lineage from Seth to Abram, Isaac and Jacob) would be born into their family line. God promised Abraham that all peoples of the earth would be blessed by him, including those non-Israelite gentile peoples who would be grafted into the commonwealth of spiritual Israel though God's special calling, followed by receiving the Holy Spirit, becoming holy seed within the dynasty of Jesus Christ. No one is physically born into this family, but must be separated spiritually from the rest of the world by a special calling from God.
John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abraham and that Abraham could fathom them only by calculating within his limited nervous system. Abraham calculated, adding things up in order to esteem those things which he learned to be truly important. To Abraham, God's words were a beacon, directing him how to live his life. Abraham believed in the counsel God gave him, redirecting his steps to accommodate this counsel, advice which all God's called-out ones are obliged to follow. Everything hinges on whether we, as our father Abraham, are willing to live by faith. When God read Abraham's mind, He found no skepticism, but found instead trust and faith, qualities we are to emulate. If we do not believe God, we will not submit to Him. We begin with faith, and the works automatically follow. Faith motivates us to keep the law, steering us away from the death penalty which is the automatic curse for disobeying the Law. Before God established the Old Covenant, a sign or guidepost anticipating the substitutionary sacrifice of Christ, Abraham (as well as Abel and others before him, and David and others after him) realized that a promised Seed-an incarnation of God—would eventually emerge as a Savior, making possible the forgiveness of sins for all of Adam's offspring (Abraham's spiritual seed, which included the Gentiles) who would call on Him and follow His guidance and counsel.
John Ritenbaugh, observing that the entire world is under the sway of the wicked one, asserts that if mankind were left under the control of its own choices, the world would revert to the condition before the Flood, totally inspired by the great deceiver—Satan the devil. This predilection toward evil is revealed by such classical political satires as Wizard of Oz, Alice in Wonderland, and the Time Bandits, depicting Satan as continually stirring the pot of carnality. In this chaotic world, God's called-out ones can never leave God out of the picture, remembering that God is already implementing His own program which will totally reverse—engineer all of mankind's Satanically-inspired systems. Satan's aspirations, a series of "I wills" listed in Isaiah 14:12-14, are checkmated by God's aspirations in Genesis 12, a series of "I wills" establishing the destiny for Abraham and his offspring forever. Abraham was God's friend, and as such perhaps the second—most important personage after Jesus Christ. Abraham had to grow and overcome like everyone else, but he set the bar high when it came to obedience, continually realizing that God was the molder and that he was the artifact, acquiring the distinction as the father of the faithful, exemplifying trust and dependency on God, a trait absolutely necessary in all those called out of this world. Following in Abraham's footsteps, once we are called out of the world, we must live our entire lives trusting God, faithfully exercising the spiritual gifts God has given us. Abraham, whose physical walk with God mirrored his spiritual walk with God, symbolizes the walk each spiritual offspring of Abraham must take. Before we receive the blessings promised to Abraham's children, we pass through this world's decaying culture as aliens, seeking God by faith, the most important characteristic we could acquire.
Richard Ritenbaugh, reflecting on the bloodiest battle ever fought on American soil, the Battle of Gettysburg, focuses upon the turning point of the third day, a time when the retreating Union forces, aided by significant errors made by the Confederate forces, were able to rally, become newly inspired, and turn the tide of the battle—and of the War Between the States. Biblically, the third day carries much historic and prophetic significance. When Christ began His ministry by reading from Isaiah 61, He "closed the book" before getting to the part which focused on a time of renewal and restoration, a time when the resurrected saints will assist Christ in repairing the breach. The law of first mention in the account of creation indicated that God separated the light from the darkness, preparing for a dramatic revelation of an explosion of life, a kind of eukatastrophe (that is, a good catastrophe) where things that previously looked hopeless take on a decidedly joyous cast. Plants, animals, and humans began to procreate after their kind, God makes life appear from what appeared to be dead, as bleak world of lifeless water. God is stronger than entropy and death. When King David foolishly brought on a curse by conducting a census, he prayed that God would spare the people from his misguided foolishness. He made a sacrifice on the threshing floor of Aruna. On the third day of the judgmental plague, God relented. Out of this black episode came a good thing: God indicated to David where Solomon was to later erect the Temple.
John Ritenbaugh reflecting on the curse imposed upon Satan and the enmity created between the serpent's seed and Eve, asserts that, paradoxically, this curse could be considered a blessing for those called of God, providing a practical means by which God creates character in those whom He called out before the foundation of the world. This understanding runs counter to the faulty dispensationalist theory which assumes that God, as a somewhat absent-minded tinker, must continually adjust His method of giving salvation (moving away from works to grace), making it easier and more inclusive. Dispensationalism assumes too much randomness or chance in God's plan, overlooking the intense purpose and planning of God's mind, having pre-planned or pre-destined all of us individually before the foundation of the world. Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him; we did not find God by ourselves, but were chosen. The mystery of His plan, hidden from the world, has been revealed to the saints. The God who designed complex cells, molecules, and atoms certainly has the savvy to design a viable plan of salvation. God has had the same plan from the beginning of the world, having chosen us as the weak of the world so that no flesh could glory. The called-out church was not a passing fancy of God, but an entity which has been on His mind from the very beginning. Nothing happens randomly; God is in total control; the death of a sparrow (a rather insignificant and drab creature) does not occur without His full attention. We, like the sparrow, are undistinguished and drab by the world's standards, but given a glimpse of the mystery that God is reproducing Himself, bringing us altogether into one family in His Eternal Kingdom, at which time mother Eve's seed, from the line of Seth to the present, will be glorified.
John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejected this covenant and, consequently, can no longer claim to be God's "chosen people." We dare not go down the same path as our fellow Americans or our fellow descendants of Jacob have followed, remembering the absolute uniqueness of the Church (or Israel of God.) If we follow the dictates of our heart, as has physical Israel, we will not acquire peace, but will instead share in their curses. As long as we mirror God's characteristics, we are the Israel of God. We have been called to qualify to provide leadership under Jesus Christ, leadership which will be tested throughout a lifetime of testing and trial. We learn from our original parents that as soon as we sin, a stark change occurs throughout our nervous system, subjecting us to shame and fear. As part of God's judgment on Satan, a marvelous piece of workmanship who manifested himself in a heretofore beautiful creature, enmity was created between Adam and Eve's offspring and the serpent, a living organism forced to crawl on its belly rather than ambulate on its feet. Universal repulsiveness instantly replaced admiration. Sin turns all beauty into ugliness. Likewise, the creatures of nature expressed wariness of human beings, the same kind of wariness we should have for the fallen archangel, the prince of the power of the air, the ruler of this world. As Adam's offspring, we are forced to contend with a demonic presence in our worldview throughout our entire lives. Thankfully, the prophecy that Adam and Eve's offspring (Jesus Christ) will crush the head of the serpent advances the distinct likelihood that God intends to annihilate defective spirit beings permanently, including Satan and his entire demonic entourage, a prospect which fills them with terror and rage as the end of this age approaches.
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous all-time, low from the President, Supreme Court Justices, and Congress, all the way down to the community leaders (mayors, judges, etc.) overwhelmingly choked with despicable cowardice, corruption, and graft, emanating from base, immature, foolish, reprobate minds who have rejected God's leadership. Isaiah 1:4-15 well describes the governments misgoverned by Jacob's offspring, collapsing into chaos, hopelessly laden down with iniquity, having forsaken and defying Almighty God. The whole American body politic (as well as that of all of modern Israel) has become covered with putrefying sores, and stands in mortal danger of being devoured from strangers because of the lack of Godly leadership coming from anywhere. The principal cause of the demise of the entire society is lack of leadership within the family; the breakdown of society derives from the breakdown and destruction of the family beginning with the dysfunctional childrearing practices of our original parents and the deliberate actions by the 'leaders' currently in power. The shepherds castigated in Ezekiel 34 include every parent, as well as the religious, political, educational, and corporate shepherds. Parents have the solemn obligation to teach their offspring God's way of life while simultaneously submitting to His loving rule. As God's called-out ones, we dare not abdicate our part of the leadership responsibility, or the neglect will create an unwholesome ripple-effect throughout the church and eventually throughout the entire human community. None of us ever live or die to ourselves.
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patterns and themes can be seen throughout the psalms and throughout the entirety of scripture. Book one, parallel with the spring season, occurring during the Passover and Days of Unleavened Bread, focus on the Messianic prophecies, revealing God's plan to redeem Israel by crushing the serpent's head (emblematic of totally obviating the power of Satan the adversary) by establishing a dynasty of kings from the house of David (safeguarding the scepter in the tribe of Judah) to the ultimate fulfillment in Shiloh (code word for Messiah - the Lawgiver, Peacemaker, Redeemer, King of all peoples) who will establish God's Kingdom forever. The prophecies in Isaiah 9:6-7 and Jeremiah 23:5-6 reveal the identity of a child born to become a scion or Branch (simultaneously a root and shoot) of David, the Prince of Peace, Mighty God, having all of the governments upon His shoulders, ultimately turning them all over to God the Father. David, in his prophetic psalms (especially Psalm 22) did not experience the full measure of suffering he described, but served as a prophet (along with Isaiah and Jeremiah), graphically portraying the agony that would befall his offspring. When Christ divested Himself of His divinity and power, He was temporarily a little lower than the angels, a vulnerable human being like us, but nevertheless in continuous prayerful contact with God the Father, having a full measure of Holy Spirit, enabling Him to focus on the enormous task set before Him to raise up a group of saints to follow Him as first fruits. Christ continually expressed delight in His church, His affianced Bride, whom He loves passionately and with whom He wants to share His inheritance. As Christ ascended to the Father, those He left behind continued His work, writing the Gospels and
Richard Ritenbaugh suggests that reading holds a child's attention because of the gripping stories with riveting plots. Some educators maintain that morals are shaped more by stories than by any other factor. Stories enable them to grasp the essential moral, filing it away in the mental storage cabinet, accessible for the rest of their lives. Stories ignite the imaginations of children, allowing them to think about people, places, and situations they have never experienced before, learning the rudiments of how to handle themselves. Good stories should contain positive moral lessons. The story children learn the best is the one we parents act out in our daily lives. God uses many stories in His written Word, teaching us deep spiritual lessons. Jesus Christ taught using parables, stoking the minds of the listener with sharp and vivid images. The temptation of Adam and Eve by Satan and their subsequent transgression led to three prophecies or judgments, a kind of protevangelium or "first gospel," a glimpse of God's plan to remedy this grim situation. The conflict ends with the protagonist, Christ (the Seed of the woman), destroying the antagonist, Satan. The redemption of man involves a new nature, given through God's grace and totally at enmity with Satan's nature. The process of redemption will involve the gathering of a small elect group in perpetual conflict with the seed of the serpent. Here is the true beginning of the gospel.
Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. In the first part of this three-part series, Richard Ritenbaugh explains God's curse on the serpent in Genesis 3:14-15.
Before going on a trip, it is a good idea to have a destination in mind, and so it is with Christianity. Just where do true Christians go after they die? What is their reward? Where is their reward?
John Ritenbaugh highlights how the witness of the apostles, particularly miraculous healings performed in the name of Jesus Christ, brought them into conflict with the established Jewish leaders, the entrenched Sadducees and the Sanhedrin. Peter used the startling impact of these healings to draw attention to the fulfilled prophecies pertaining to Jesus—the source of the healing power—whom the crowds Peter was addressing had crucified in ignorance. As the veil of ignorance is lifted, they (and we) have the responsibility to act on this knowledge of culpability in His crucifixion and fully repent—undergo a total change of life. Focusing on his predominantly Jewish audience, he affirms that belief in the prophecies of the Old Testament will lead to belief in Christ. Being in Him makes us heirs of the promises to Abraham.
John Ritenbaugh reiterates that Jesus was placed on trial not for what He did, but for what He claimed about Himself. John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh. Fulfilled prophecy from the Old Testament (over 300 separate prophecies) concerning Christ's identity and the events of His life is overwhelming, compelling, and mathematically irrefutable (The chance of fulfilling only eight of those prophecies would be 1 in 10 to the 17th power or 100 quadrillion). John makes a compelling proposal for belief and faith. The last part of the first chapter of John focuses upon the work of John the Baptist, a physical cousin of Jesus, the forerunner of Christ, who witnessed the Holy Spirit descending upon Christ at His baptism, again establishing Christ's identity as the Lamb of God.
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