The New Testament strictly forbids oaths of any kind, as our word should always be honest and trustworthy.
We can promise to change our lives in return for a request we ask from God, but should we do this? Although not forbidden, making vows is a risky business.
A vile person is one who, in his contempt for God, is wicked, perverse, consumed by sin. Perhaps surprisingly, God says such people should be despised!
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
Richard Ritenbaugh, reminding us that profanity has a much larger scope than cusswords, emphasizes that profane living is equally, if not more significant than profane words or speech. As God's called-out people, we bear the name of God; how we act and beh. . .
Richard Ritenbaugh, examining the current version of the Declaration of Geneva, as adopted in 2017 by the World Medical Association (WMA) General Assembly, compares the philosophy of this document with two of its predecessors: 1.) the Hippocratic Oath and . . .
Richard Ritenbaugh focuses upon an inspiring incident in the 1992 Barcelona Olympics, in which a runner, Derek Redmond, who had previously dropped out of competition because of an injured Achilles tendon, had another setback, a pulled hamstring, causing hi. . .
"Deference" is a word that receives scant support in these days of individual rights and equality. Solomon, however, makes the subject of deference—that is, being properly respectful and submissive to an authority figure—a major part of Ecclesi. . .
Jesus Christ was in control of the arrest in the Garden of Gethsemane, sacrificing Himself willingly to fulfill His destiny as the world's Redeemer.
Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
John Ritenbaugh reiterates that the "favorite-son status" of Israel was conditional, based upon accepting the terms of their covenant with God. Unfortunately, both ancient and modern Israel have placed their trust in wealth or material things rat. . .
With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
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