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'But I Say to You' (Part Five): Oaths
Sermon by Richard T. RitenbaughIn 21st century Western civilization, oaths are not commonly used in the formal sense, often reduced to casual expressions or mild curses. However, the primary meaning of an oath, as addressed by Jesus Christ in Matthew 5:33-37, is a solemn, formal calling upon God to witness the truth of one's statement or the sincerity of one's intent. It involves appealing to a higher authority to validate what is said, such as in the oath of office taken by a president or the oath to tell the truth in a court of law. In contrast, premodern societies, especially feudal or monarchical ones, relied heavily on oaths as the bedrock of social and governmental structures. These oaths, whether called vows, pledges, or promises, were essential to every relationship, from personal vows like marriage to formal oaths of fealty between monarchs and nobles. The entire hierarchy, from king to serf, was bound by a series of solemn oaths that created obligations in both directions, ensuring stability and trust within the society. Without such oaths, anarchy and chaos would prevail. Jesus Christ, in Matthew 5:33-37, addresses the significance of oaths by summarizing the traditional understanding with, "You shall not swear falsely, but shall perform your oaths to the Lord." Yet, He challenges this by declaring, "Do not swear at all: neither by heaven, for it is God's throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. Nor shall you swear by your head, because you cannot make one hair white or black." He instructs that one's word should simply be "Yes" or "No," stating that anything beyond this comes from the evil one. This teaching emphasizes that for His disciples, personal integrity should render oaths unnecessary, as their truthfulness should stand on its own. James, echoing this in James 5:12, reinforces the command with, "Above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your Yes be Yes, and your No, No, lest you fall into judgment." He highlights the importance of integrity, especially as the return of Christ nears, suggesting that oaths reflect a reliance on external validation rather than one's own truthfulness. Both Jesus and James argue that if one always speaks the truth, the need for oaths vanishes, eliminating the two-tier system of truth that exists between normal speech and speech under oath. The influence of the evil one, described as the father of lies, creates an atmosphere of distrust among men, necessitating oaths in worldly interactions. However, among God's people, such guarantees should be absent. They are exhorted to speak the truth in love, acting as a counter to the world's increasing distrust, and to live as if always before God, ensuring that every word reflects truth without the need for external validation.
Swear Not!
'Ready Answer' by John O. ReidThe New Testament strictly forbids oaths of any kind, as our word should always be honest and trustworthy.
Should We Make Vows Today?
Article by John O. ReidWe can promise to change our lives in return for a request we ask from God, but should we do this? Although not forbidden, making vows is a risky business.
The Lack of Love in Lying
CGG Weekly by Richard T. RitenbaughThose who lie or swear falsely or deceive in any way prove themselves unreliable or untrustworthy and begin to undermine relationships.
Matthew (Part Seven)
Sermon/Bible Study by John W. RitenbaughJesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
Making the Cut (Part Five)
CGG Weekly by Richard T. RitenbaughA vile person is one who, in his contempt for God, is wicked, perverse, consumed by sin. Perhaps surprisingly, God says such people should be despised!
Jesus Christ's Trial (Part Two)
Sermon by Martin G. CollinsThe arrest, trials, and crucifixion of Jesus were unlawful at every turn. Here are 5 reasons why.
Profanity (Part Two)
Sermon by Richard T. RitenbaughProfane living is equally, if not more significant, than profane words or speech. W bear the name of God; how we act and behave reflects on God.
Jesus Christ's Trial (Part One)
Sermon by Martin G. CollinsJesus Christ was in control of the arrest in the Garden of Gethsemane, sacrificing Himself willingly to fulfill His destiny as the world's Redeemer.
I Pledge Allegiance
Sermon by Richard T. RitenbaughThe words 'under God' were added to the Pledge in 1954. As our country drifts toward socialism, we need to determine where our true allegiance lies.
Four Warnings (Part One): Enter By the Narrow Gate
Sermon by Richard T. RitenbaughWe are admonished to seek the narrow, difficult gate rather than the wide gate and the broad, well-traveled easy way, representing Satan's reprobate teachings.
One Nation Under God (Part Two)
Feast of Tabernacles Sermon by Martin G. CollinsWe need to follow Nehemiah's example in submitting to God, focusing on the right goals, having wisdom in handling complex situations, and having courage.
Amos (Part Six)
Sermon/Bible Study by John W. RitenbaughThe favorite-son status of Israel was conditioned on accepting the terms of the covenant with God. Israel, then and now, has placed her trust in material things.
Hebrews (Part Seven)
Sermon/Bible Study by John W. RitenbaughWith godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
Ecclesiastes Resumed (Part Thirty-Four): Ecclesiastes 9:2-12
Feast of Tabernacles Sermon by Richard T. RitenbaughAlthough some try to make their lives easier by compromising, Solomon warns that all evil leads to death, and that doing evil in any circumstance is insane.
A New Medical Pledge
Commentary by Richard T. RitenbaughThe 2017 Declaration of Geneva subtly alters the philosophy of the medical profession. Relativistic in approach, it rejects absolute standards of right and wrong.
Resistance (Part Three): Persistence
Sermon by Richard T. RitenbaughThe elite athlete is the one with the gritty persistence and tenacity to fight on regardless of the obstacles, wanting nothing to do with mediocrity.
Ecclesiastes and Christian Living (Part Fifteen): Deference
'Personal' from John W. RitenbaughSolomon makes the subject of deference a major part of Ecclesiastes 8. Christians must always strive to see God behind those in power over us.
Abraham (Part Twelve)
Sermon/Bible Study by John W. RitenbaughBased on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.