Over-emphasis on law produces rigidity and loophole hunters, while over-emphasis on spirit produces emotional imbalance, permissiveness, and lack of structure.
Romans 7:4 says we are 'dead to the law through ... Christ.' What does this mean? The context shows that it refers to the 'old man' that perished at baptism.
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.
Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
Things written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.
God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
God does not want basic compliance, but growth in godliness. Jesus encourages the Pharisees to emulate the generosity of God rather than stinginess.
Many Protestant denominations teach that God's law is done away. Earl Henn proves that II Corinthians 3:7 does not support this.
Mechanically keeping the law is only the beginning of righteousness. By emphasizing principle, Christ came to magnify, not to destroy God's law.
Many people fail to understand the kind of righteousness God is looking for. God wants it written on our hearts—not just a set of dos and don'ts.
While the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.
Mark Schindler, reflecting on Michael Abraschoff's book, It's Your Ship, suggests that just as a captain of a ship wants decision-makers, not just order takers, God expects members of His family to be decision-makers. We cannot follow the example of Satan, who used his free moral agency to succumb to pride and vanity, totally …
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
In our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal pr greater love for the truth.
In this time of confusion and rapid change, we have a desperate need for something solid to hold onto. Some of the most secure things are the promises of God.
How we interact with our brethren matters to God! The many miss the mark. It is our job to make sure that we are among the few hitting it.
The Sermon on the Mount contains a explanation of what it takes to be a Christian. Matthew 5:38-42 provides the principles behind the 'above and beyond' attitude.
In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.
It is impossible to cultivate self-control unless one uses God's Spirit to reprogram the desires of the heart from self-centeredness to submission to God.
Because even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.
The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
Martin Collins, reminding us that as God's people we should stand out in contrast from the world, mentions that we can sometimes find ourselves assailed by doubts, fears, and lack of joy. When we find ourselves in a state of misery, we need to understand the causes for this lack of joy. Second- and third-generation Christians …
Martin Collins insists that members of God's church must be concerned not only with the letter of the law, but the spiritual intent as well. As we reflect back on the inadequacies or failings in our lives, we must go further than the surface symptoms, realizing that the ultimate causes generally have spiritual roots, stemming …
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
Protestantism is based on Luther's insistence that Christians are saved by faith alone. But is the really true? It is true of justification, not salvation.