John Ritenbaugh, reflecting on the early success of such philosophers as Nietzsche, Darwin, Mill and Marx, suggests that they had no competition from alternative electronic media as they mesmerized their adoring sycophant educators in public education and throughout the universities. What these philosophers taught had no competition from other media. The educators sought their diversion through reading and talking about what they had read. American philosopher and educator John Dewey immersed himself in the works of Rousseau, Darwin, and Marx, applying their doctrines to his Humanist Manifesto, a work has molded and shaped the direction and outlook of American, Chinese, Japanese, and Russian educational philosophies, crafting societies which endorse abortion, the disintegration of the family, the ascendancy of the state, and the expulsion of God, and the eradicating of individualism, preparing a gullible people for socialism, Communism, and oppressive international collectivism and politically correct robot unity.
John Ritenbaugh, observing that secularism (a belief that morality should be based solely on the collective mores of mankind, and that religion should never enter into state or public education) has effectively eclipsed the influence of nominal Christianity in the western world, asserts that this unsettling state of affairs has been the result of deliberate planning by Satan’s human henchmen over the last 600 years, bringing the world full circle to the condition of the world when Nephilim negatively influenced the world’s culture. Just as Noah’s cultural milieu was saturated by Nephilim, our culture has been saturated with the torrent of words emanating from the pens of Nietzsche in Germany, John Stewart Mill in England, and John Dewey in the United States, all rabid anti-God secularists, believing that mankind’s entire life is bound within the present time, with no time devoted to anything beyond death. These influential Nephilim, consisting of presidents, prime ministers, authors, and teachers have purposefully sabotaged and destroyed all vestiges of religious power and influence, replacing it with secular, ‘progressive’ humanism, setting themselves up as sole arbiters of the proper conduct for mankind, defying the Sovereign God of the Universe.
John Ritenbaugh, continuing his exposition of the French philosopher Rousseau, pointed out that he fathered five children, but because of his narcissistic devotion to himself and his precious creature comforts, he abandoned every one of them to orphanages, believing that it was the State's obligation to care for children, not the family's. In his pompous self-centeredness, Rousseau charged that Christians make poor citizens. Those who knew Rousseau intimately claimed that he was a pathetic figure, an arrogant mad man, claiming to be a lover of mankind, but through his practices proving he was a failure as a responsible human being. Even though American educator John Dewey may have referred to Rousseau as the 'greatest genius,'his narcissistic, self-absorbed endorsement of collective welfare practices from cradle to grave, ultimately forcing citizens to be serfs of a welfare state administered by overweening bureaucrats, have hopelessly damaged modern society. Many current politicians and educators, following in Rousseau's drive toward mindless communitarianism, are on a mission to destroy the family, replacing it with a government ("It takes a village") welfare state. The family structure of one ethnic group is largely destroyed, with 70% of the 'families' having no father. Rousseau's disciples, gaining ascendancy in today's political climate, have plans to dismantle the family, replacing it with the State.
From last week's essay, it is apparent that Constitutional protections of private property ownership have been eroded over the past several decades, not just by major Supreme Court decisions, but also by the steady encroachment of socialism into American culture. ...
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny nation of Israel is end-time Israel. The greater church of God does not have all the pieces about the identity of Israel, the nature of the Laodicean and Philadelphian churches, whether the Beast will rise from a feeble and decrepit Europe, who the King of the South is, etc. The apostle Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important, and learning how to use our trials to persevere and grow. Christ warned His disciples as He ascended not to obsess over prophecy. Instead, we need to persevere, not becoming distracted, and diligently submit to the Word of God.
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world government is a transparent reality having several biblical prototypes (Genesis 10:8-13; Daniel 2:36-44), all inspired by demonic opposition to God's rule (Ephesians 6:12; II Corinthians 4:4: Jude 6; etc.) There is nothing new in this game-plan; conspiracy seems to be a part of our human nature. Satan, manipulating self-interest and pride in various groups and individuals, will only be able to hold his inharmonious confederation together for a short while. If our fear is not in God, this conspiracy will distract, immobilize, and paradoxically tempt us to compromise with it. Our fear ought to be in God who has sovereignty and the final say over all things (Isaiah 8:11-13).