Richard Ritenbaugh, observing that the civil Festival of Purim in the Jewish community, commemorating the deliverance of the Jews from virulent anti-Semitism in ancient Persia, explains that this festival is celebrated with a notable spirit of merriment be. . .
Richard Ritenbaugh, realizing that although some people regard approaching the Bible as literature to be demeaning or perhaps even heretical, contends that the literary approach can be a powerful tool to understanding and appreciating it more fully. A good. . .
Richard Ritenbaugh, focusing on Psalm 83:4-8, which describes the hideous character traits of Israel's ancient enemies, identifies descendants of Amalek, a particularly proud and hate-filled man, assembling a confederacy of vengeful peoples having ties to . . .
Richard Ritenbaugh, marveling about biblical scholars' tying themselves into knots as they consider the proper genre for the book of the Esther— parable, comedy (in the classical sense), chronicle, morality play or fictional drama —reminds us that God want. . .
Richard Ritenbaugh, reflecting on the widespread belief in many pagan cultures that local tribal deities claim territoriality over their adherents' land, maintains that God had to disabuse Israel from believing such nonsense, using scattering and exile to . . .
The Bible contains an interesting phenomenon, one found especially in the Old Testament, in which God coordinates events to place one of His servants in a position of high visibility and sometimes great power at the center of world events. ...
Mordecai, a Jew living in the Persia capital, faithfully guided Esther through a time of potentially great trouble. Such character is in our reach as well.
Queen Esther, faced with the destruction of her people in Persia, put her life on the line. Her example can be an inspiration to all of us.
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