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Wicked, Prosperity of

Go to Bible verses for: Wicked, Prosperity of

Why Do the Wicked Prosper?

'Ready Answer' by Mike Ford

Righteous men have complained about the ease of the evil for ages, but what is the answer? King David contemplated this, and gives us the answer.

A Brief Overview of Biblical Prosperity

Sermonette by John W. Ritenbaugh

John Ritenbaugh focuses on Proverbs 30:7-9, in which Agur asks God to cushion him from the extremes of poverty or excessive wealth, allowing himself to live a balanced life of contentment. Wealth has a powerful influence on one's life, causing us to overes. . .

How Big Is Amazon.com?

Commentary by Richard T. Ritenbaugh

Richard Ritenbaugh, asking us how long it will be until we are the United States of Amazon, stated that Jeff Bezos, poised to become the richest man in the world, having gobbled up over twenty-five lucrative dot com corporations, such as The Washington Pos. . .

Ecclesiastes and Christian Living (Part Twelve): Paradox, Conclusion

'Personal' from John W. Ritenbaugh

The paradox that Solomon mentions in Ecclesiastes 7:15-18 is not in itself a difficult concept. The problem is that Solomon provides little in terms of an answer to the spiritual dangers that can arise from it. John Ritenbaugh reveals that a Christian's pe. . .

Ecclesiastes and Christian Living (Part Ten): Paradox

'Personal' from John W. Ritenbaugh

Ecclesiastes 7:15 contains a saying that does not ring quite true in the Christian ear. In this way, it is a paradox, an inconsistency, something contrary to what is considered normal. John Ritenbaugh establishes the foundation for a comprehensive understa. . .

Why Is Life So Hard? (Part Two)

CGG Weekly by David C. Grabbe

In Part One, we saw that pressure, hardship, and anguish are not elements of a Christian's life that suddenly disappear because of faith and God's calling. It also became clear that trial ...

Ecclesiastes Resumed (Part Twenty-Four)

Sermon by John W. Ritenbaugh

John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .

Ecclesiastes Resumed (Part Twenty-Two)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reiterating that a conundrum or paradox exists in Ecclesiastes 7:15, admonishes us that we do not leave God out of the picture when we evaluate the twists and turns of our uncertain lives. Because we realize God is involved, we should lear. . .

Ecclesiastes Resumed (Part Nine)

Sermon by John W. Ritenbaugh

John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this . . .

Are You Missing Out On Blessings?

Sermon by Martin G. Collins

Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.

Ecclesiastes Resumed (Part Twenty-One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, continuing his exposition on Ecclesiastes, focuses on three interrelated terms: paradox (something contrary to expectation), conundrum (a riddle), and wisdom (skill in arts, such as Bezalel and Oholiab who were gifted in a specific skill&m. . .

Something to Remember

Sermonette by John W. Ritenbaugh

John Ritenbaugh, suggesting that human nature has to be continually reminded of God's providence even when people are undeserving of the bountiful blessings. Sadly, our forebears often forgot the frequency of God's merciful intervention and declared that i. . .

A Tale of Two Complaints (Part One)

'Prophecy Watch' by Charles Whitaker

The Bible records at least two complaints uttered by the prophet Jeremiah to God during the chaotic decline and fall of Judah. Charles Whitaker evaluates the first of these two grievances, explaining that it concentrates on the injustice of the prosperity . . .

Malachi's Appeal to Backsliders (Part Four)

Sermon by Martin G. Collins

Martin Collins, acknowledging that the conclusion of the Old Testament as we have inherited from the Latin Vulgate does not have an upbeat ending, but instead ends with a threat of a curse, reviews the seven feeble queries made by the priests, questioning . . .

Ecclesiastes Resumed (Part Twenty-Three)

Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable. . .

Ecclesiastes and Christian Living (Part Eleven): Paradox, Continued

'Personal' from John W. Ritenbaugh

The spiritual paradox that Solomon relates in Ecclesiastes 7:15 is followed by a warning of danger about a Christian's reaction to it. John Ritenbaugh assures us that confounding trials are not punishments from God for unrighteousness but tests of faith in. . .

Psalms: Book Three (Part One)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, aligning Book Three of the Psalms with the hot summer months, the Book of Leviticus in the Torah, the Book of Lamentations in the Megilloth, and Summary Psalm 148, indicates that this portion of Scripture deals with the somber theme of . . .

Malachi's Appeal to Backsliders (Part Three)

Sermon by Martin G. Collins

Martin Collins, returning to the annoying questions asked by the priests in the book of Malachi as to God's alleged tardiness of justice, declares that their call for justice was unwise, considering that they would be fried to a crisp when they received wh. . .

The Eighth Commandment

'Personal' from John W. Ritenbaugh

The eighth commandment seems so simple: "You shall not steal." Yet, it seems that just about everyone on earth has his hand in someone else's pocket! John Ritenbaugh documents the ubiquity of thievery, particularly in the U.S., explaining that the solution. . .


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