Mike Ford, exposing one of the most colossal frauds that ever existed, the global warming hoax perpetrated by pseudo-science, warns us that it has morphed into the fastest growing religion in the world. Proponents of this bogus religion claim that, if we can control our output of carbon dioxide, regulate bovine flatulence, and drive electric cars, we can prevent the oceans from rising, the polar ice-caps from melting, hurricanes from forming, and drought from spreading. President Obama, the Alarmer-in-chief, has proclaimed climate change the biggest danger on the earth, far greater than ISIS and the threat of nuclear war. Michael Bloomberg blamed climate change for Hurricane Sandy while Hillary Clinton attributes Hurricane Matthew to climate change. Attorney General Loretta Lynch and failed Presidential candidate Al Gore have called for stiff fines and imprisonments for climate change deniers, using techniques of harassment and intimidation not unlike the Spanish Inquisition. None of the dire warnings made by Al Gore have ever materialized; as a matter of fact, a large segment of the scientific community fear Global cooling and a new ice age. Climate always changes over time, but human contribution to this change is negligible. Being good stewards of the earth should not lead to the imbalanced practice of making mother-earth our goddess. God, the inventor of climate and weather patterns, is sovereign over the climate and weather; He knows a few more things about it than Al Gore, Barack Obama, or Michael Bloomberg. The nation that obeys God will have favorable weather and climate; the nations that disobeys God will not. Worshiping the earth and rejecting its Creator will bring about disappointing results.
Charles Whitaker, commenting on the symbol of wind in Scripture, suggests that there are both positive and negative connotations. Wind can be frightfully powerful, as depicted by tornadoes and hurricanes. Wind has the function to broadcast seed and disperse pollen. Wind can damage soil through erosion. Mankind has difficulty controlling or harnessing the wind; God Almighty controls and channels wind, an invisible medium, making it an ideal symbol for God's Holy Spirit, having both powerful and gentle properties—as a still small voice of a gentle breeze. When we consider the voice mechanism, the power to articulate the vocal bands is wind from the lungs. Through the spirit in man, mankind can produce audible vocal symbols called words, symbols of concepts, referred to by the Greeks as logos. Words are intended to convey meaning. Thought without words cannot be communicated. Without words, we have no access to spirit whether it is the spirit in man, a demonic spirit, or God's Holy Spirit. Wind is a major factor in determining the weather, as well the psychological environment of our mind—a kind of zeitgeist having the power to encourage or discourage attitudes. God's breathing life into Adam was a precursor of the later granting of His Holy Spirit. Through God's Words empowered with His Holy Spirit, we can be transported into His Kingdom.
To many, one of Christ's greatest miracles is His calming of the storm on the Sea of Galilee, showing His awesome power over His creation. Martin Collins explains that the miracle not only highlights Jesus' glory, but it also reveals the disciples' need of greater faith.
Richard T. Ritenbaugh: Secular Americans snicker at insurance policies that refer to hurricanes, floods, tornadoes, and other natural disasters as "acts of God," when they, in their scientific arrogance, prefer to call them "acts of nature" or "weather events." ...
Richard T. Ritenbaugh: The Carolinas are about to experience a one-two, tropical storm punch that it has not been seen in nearly 75 years, according to a local meteorologist. ...
In this message on the subject of planning and God's sovereignty, John Ritenbaugh stresses that we are obliged to respond to God because He has interfered in our lives, causing us to repent, giving us His Holy Spirit, and limiting our options. We should plan our lives to be in sync with God's planning and purposes for our lives. Even though we have the free moral agency to run counter to God's detailed sovereign purposes, we court disaster if we presumptuously or boastfully plan against these purposes. We ought to plan, exercising living faith in God's sovereign control in everything we do (James 4:15) for the glory of God (I Corinthians 10: 31). Belief in God's sovereignty is of little comfort if we don't also believe in His love and wisdom.
John Ritenbaugh explores several nuances of the term grace, describing a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we will need to be transformed into the Bride. Even though we, like Jeremiah, may feel timid and underpowered, God is always out in front, providing us with those resources we need to accomplish His purpose. We need to learn to make choices and be subject to the consequences of these choices. Because God is sovereign, only choices made according to His compassionate purpose (as Jonah had to learn) will succeed or be productive.
John Ritenbaugh focuses upon several abuses of one of God's gifts to mankind — eating and drinking. While drunkenness and gluttony indicate self-centeredness, lack of discipline, often leading to poverty and ill health, moderation in all things is the way to glorify God in our bodies. God's called out ones must exercise moderation in their approach to eating of food, imbibing of alcohol, and excesses of anything in which there might be a possibility of borderline conduct. God has provided the blessing of (1) family union, (2) food and drink, (3) clothing, and (4) work with the condition that we exercise responsible stewardship over these gifts practicing moderation in all things.
Is God sovereign over angels? mankind? John Ritenbaugh explains that God's sovereignty is absolute as He directs events toward the culmination of His plan.
God not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting God's sovereignty, accepting that He takes specific care with His children, realizes that both blessings and curses, prosperity and deprivation, should be considered tools in the Creator's workshop, crafting out a magnificent spiritual purpose. This insight, not available to everyone, should instill a deep profound peace, trust, and faith.
John Ritenbaugh, observing that Abraham did not live out his days in the land of promise, insists that it is not where one is, but the relationship with God that is more important. Abraham's offspring had to realize that they could not receive God's favor on Abraham's coattails, as in the largely superstitious behavior of erecting shrines and making pilgrimages to Beersheba, Gilgal, and Bethel. Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence. Having sterling faith, he knew that God would never "play dirty" and consequently remained unswerving in his commitment to God.
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