Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational structures. Realizing that God evidently determined to effect this diaspora, our primary goal should be spiritual rather than organizational unity, as we endeavor to achieve the same kind of unity Christ has for God the Father, a unity He prayed for His disciples at the last supper, and for all His called-out ones. Much of the onus for the fracturing of the WCG rested with the leadership, based on a philosophy of authoritarian gentile leadership Christ warned against, mimicking sheriffs rather than shepherds, driving rather than leading. To successfully lead the church, leaders or overseers must: (1) Realize that God is sovereign, always in control and always at work, responsible for good and calamity. (2) Know that Jesus is the head of the Church; God the Father put everything under His feet.. As parts of a spiritual body, with roles assigned by Christ, neither leaders nor lay people should arrogate responsibility not given us. (3) Ministers are servants rather than overlords; all the Bible luminaries, including Paul, Peter, James, and Jude, referred to themselves as servants. (4) The authority for the leadership in the church is spiritual, not physical, political or authoritarian. God has commissioned pastors to lead and persuade, equipping the saints to function as god has ordained, rather than to browbeat and give orders. (5) The pastor's job description is to be a shepherd, guiding, protecting, feeding, and walking in front of the flock, leading them rather than driving them.
David C. Grabbe: Despite the Bible’s repeated injunctions to put God's commands into practice, doing God's sayings cannot justify us—only the blood of Christ has that power. ...
John Ritenbaugh, reiterating that wisdom is not the answer to all of life's problems, indicates that it is still a valuable virtue, transforming us for good and a sense of well-being. In the matter of deference to civil authority, we must remember that, as ambassadors and sojourners in a foreign land, we must give governing officials respect, even though they may be the basest scoundrels on earth. God may have not directly appointed them, but He passed on their placement in office. Being subject to these officials does not mean that we can obey human laws which conflict with God's laws. We are to pay deference to governing authorities both for conscience sake and so that their oversight enables us to live in peace, a necessary pre-requisite for spiritual growth. Even the local magistrates, elected locally, have been passed on by the Almighty, similarly to Moses' selection of captains of 100, 50, and 10, which were possibly democratically elected by people who knew them best. Our current judicial system, with its appellate levels, evidently was patterned after this Jethro-like concept. Realizing that God allows for human foolishness and that He has allowed the basest scoundrels to hold the highest offices in the land, we are nevertheless, as painful as it may seem to us, obligated to treat them with respect and dignity, realizing that God has a purpose for all of His appointments. Government has been established so that (1) law abiding citizens can be protected, (2) evil doers can be restrained, and (3) order and tranquility can be established. As bad as government can become, the alternative, anarchy, is unthinkable madness and chaos. At our baptism, we made a covenant with Almighty God, giving Him our lives, and remembering that His purposes take precedence over everything else
What will the first decade of the new millennium bring? The outlook for 2000 and beyond hinges on how America handles its role as sole superpower.
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people like to be self-sufficient without any support from others. Consequently we become self-centered, self-absorbed, showing little concern for others. As Christians, especially in our current scattered condition, we need to fight this pervasive trend, forming warm, productive, quality relationships with our brethren, actively ministering to the needs of one another. The ministry functions to equip members to become other centered (or family centered), serving one another and applying righteousness for the good of others. If we refuse to apply this practical knowledge, actively serving one another as interdependent joints, we miss the mark of coming to the unity of Christ.
Just how do you rend your heart? John Reid describes how searching for instruction on rending the heart, he came across an answer: Recapture your first love!
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