As we saw in Part One, language is not only a collection of words, but also a reflection of the culture it describes. When a people begin speaking a pure language ...
Zephaniah 3 foretells of a "pure language," by which people may call on the name of the Lord. Many believe it will be Hebrew, but the Scriptures reveal more.
David Grabbe, focusing on the prospect of a new pure language found in Zephaniah 3:8-9, takes issue with the naïve assumption that the blemishes of a language derive from syntactic, morphological, or phonetic considerations, but instead from the depths of . . .
God's people need spiritual lips, not carnal lips speaking Hebrew. The angel told Mary that she should call her son Iesous, which is not a Hebrew name.
John Ritenbaugh, reiterating that, although Ecclesiastes contains no direct prophecies, it does not present Christ as Savior, it contains no "thus saith the Lord" commands, and it makes no mention of Satan, nevertheless it does deals with quality. . .
We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.
A community can only be established upon a foundation of stability and truth. Our relationships must be based upon God's truth, producing faithfulness.
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