Martin Collins, continuing the series on effective prayer, examines some of the reasons God apparently does not answer certain prayers in the affirmative. Sometimes people "pray" as a substitute for thinking. We are to become skilled at using bib. . .
For some reason, over the past few days there have been several occasions in which the subject of prayer and its efficacy has come up. ...
God expects us to intercede in behalf of others, but we must do this with wisdom, sincerity, and humility, with the help of God's Spirit, according to God's will.
An explanation of Luke 11:9, Ask, seek, knock.
Christ expects us to ask for His help, and when He gives it, He does it to glorify His Father. When He thus responds, we should glorify God by praising Him.
We may not realize it, but our Christian lives are constantly under construction. It is this point of view that will make it easier for us to deal with both spiritual setbacks and progress.
Martin Collins, focusing upon the poetic prayer-song at the end of Habakkuk 3, concludes that this passage is one of the most inspiring parts of God's Word. The moving prayer-song, asking God to revive His work in the midst of years, and to temper judgment. . .
Does it seem like your prayers never reach God's throne—that at best they are only recorded on God's answering machine? This article gives a new perspective on prayer that just may add new impetus to your prayer life!
Commentators think very little of Manoah, Samson's father, but a closer look at Judges 13 shows he is an example of true masculinity.
Deists believe that creation proves the existence of God, yet they assert that God has left this marvelous and interdependent creation to manage itself.
Jesus yielded His Spirit to the Father, indicating that God had not forsaken Him, but accepted Him after He became a substitutionary sacrifice for our sins.
We sometimes mistake faith for certainty about God's will. However, faith is not knowing what God will do in a situation but trusting Him to do what is best for us.
Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never . . .
John Ritenbaugh, focusing on Lamentations 3, the narrator looks at the horrible affliction of his people and sees ultimate good coming from this tribulation, realizing that it has been God's tool of correction. Our responsibility in such a context is to su. . .
Two blind men doggedly follow Jesus into a house so that He will restore their sight to them. Here are the lessons we can learn from these two supplicants.
The purpose of prayer is not to overcome God's reluctance, but to help in yielding to His will. 'Prayer changes things' is only true if it conforms to God's will.
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great . . .
John Ritenbaugh picks up with the account of Jesus triumphal entry into Jerusalem shortly before His crucifixion, an event which fulfilled prophecies and significantly dramatized Jesus Christ's messiahship. The crowds welcoming Jesus, while looking for a p. . .
John Ritenbaugh investigates the second chapter of Lamentations, which reflects the emotional state of a stunned observer, realizing that God had wreaked havoc and destruction upon His chosen people, making them the focus of scorn and ridicule of all of th. . .
John Reid observes that many people live in a state of discontent. Ironically, what they set their hearts upon (wealth, power, influence) often displaces the love for family and a relationship with God. True riches consist of godly character coupled with c. . .
Because we act on what we believe, any affront to our belief system will alter our choices and behavior, placing us on a destructive trajectory.
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