Mike Fuhrer: A good friend recently told me of an experience he had several years ago. ...
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throughout the healing process. The Bible is replete with individuals applying physical remedies (balms, poultices, as well as a competent physician's counsel) in tandem with trusting God. We cannot (in the manner of Asa and Ahaziah) leave God out of any process in our lives. As we pursue healing, we must 1) first seek God, 2) begin working on the solution, seeking wise counsel, 3) repent from the sin that has caused the malady, and 4) ardently obey God's laws, requiring works. Complying with these conditions, all who trust God will be healed in His time and His manner. Exercising faith in healing is in no way passive. God is creating problem solvers—not problem continuers.
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized, slighted, bitter, or lazy, rejecting God's ordained purpose for us—creating obedient children who work as He does. It takes hard work to live up to the virtues of God; it does not happen automatically. Living by faith requires patience but certainly not passivity; it requires that we work toward a God-ordained purpose (of which we currently do not entirely see the outcome). Both spiritual and physical healing require us to work intensely, asking for God's merciful intervention while actively working toward a solution, exercising wisdom and common sense as we consider the array of possible procedures.
Richard T. Ritenbaugh: Few things are more personal and vital to individuals than their health. ...
In this message on God's promises of protection and healing, Richard Ritenbaugh identifies several conditions for receiving them, including God's sovereignty, God's purpose, and one's level of growth. A way to see things "God's way" involves replacing our carnal, egocentric viewpoint with outgoing concern. We must transpose our "me first" attitude with a "you first" one. Nonetheless, God's promises stand, and He is very willing to fulfill them for us.
John Ritenbaugh examines the three levels of faith exercised by the roll call of the faithful in Hebrews 11: (1) Faith that motivates (2) Faith that provides vision, and (3) Faith that brings understanding- accumulated incrementally by calculating or adding up the evidence God has provided for us. Abraham, the father of the faithful, did not have a 'blind faith,' but it was based upon observation of God's proven track record of faithfulness. Like Abraham, Jacob, Isaac, or Moses, we are also called upon to give up a relatively stable life (the seeming 'rock solid' certainty of world) and embrace the tenuous life of a pilgrim, soberly calculating or adding up the certainty of God's promises- based upon God's proven faithfulness in our life- relying on the motivation, vision, and understanding of an incrementally developed mature faith.
Millions lack faith to receive answers to their prayers—to free their minds from fears and worries. To a large extent this is due to lack of understanding what faith is. Read this simple but thorough explanation of the subject.