Over the past fifty years, major cultural issues have centered around sex, marriage, and family, driving the sexual revolution since the late 1950s and 1960s. This relentless push by libertines across Western civilization seeks to dismantle all restrictions on sexuality, moving from free sex in the 1960s to issues of sexual orientation, homosexual marriage, and now transgenderism. The seventh commandment, "You shall not commit adultery" (Exodus 20:14), along with its associated moral precepts, is under attack, with efforts to erase its significance. Society now widely accepts multiple sexual partners before and after marriage, contrary to God's laws against fornication and adultery, with only a shrinking percentage of religious conservatives upholding virgin marriage and spousal faithfulness. The term adultery, like fornication, has become antiquated in public discourse, used almost exclusively in theological contexts, as few believe it is wrong. Legally, adultery remains a minor offense in some states but is rarely enforced, often struck down as unconstitutional for infringing on privacy and personal freedom. Feminists have pushed to eliminate these laws, viewing them as tools of oppression against women. In practice, adultery is widely tolerated, with little moral or religious taboo remaining, barely registering in the consciousness of many, who engage in it without fear or guilt. In Jesus' day, a similar disregard for laws against fornication and adultery pervaded the Roman Empire, including among the Jews, where easy divorce facilitated serial adultery. Jesus addressed this in His Sermon on the Mount (Matthew 5:27-30), expanding the seventh commandment beyond the physical act to include lustful thoughts, declaring that whoever looks at a woman to lust for her has already committed adultery in his heart. He emphasized the seriousness of sexual fidelity, warning that failure to adhere to it risks exclusion from the Kingdom of God. Jesus broadened the commandment to apply to men as well as women, countering the Jewish interpretation that primarily held women accountable. He included all forms of sexual infidelity, regardless of marital status or age, using the Greek term moicheua to encompass a wider sense of moral corruption. He identified the heart as the source of adultery, stating that lustful thoughts alone constitute sin, without requiring a physical act. This internal corruption, He taught, must be addressed through drastic measures if necessary, likening it to cutting off a hand or plucking out an eye to avoid sin and ensure entry into the Kingdom. Paul further reinforced this in I Corinthians 6:9-20, listing sexual sins among those that bar one from inheriting the Kingdom of God, emphasizing that sexual immorality defiles both body and spirit, constituting unfaithfulness to Christ, our divine Spouse. Such sin is uniquely wicked for Christians, as it associates Christ with corrupt behavior due to our union with Him. Jesus' teaching, while stringent, also offers mercy, urging repentance and a life of purity, as seen in His response to the woman caught in adultery: "Go, and sin no more."