Jesus' Parable of the Wheat and the Tares in Matthew 13 warns us that there will be false brethren within the church. Using the example of Christ Himself, Ted Bowling shows that the Bible also tells us how to interact with them in a godly manner.
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality of the soul, eternal security, irresistible grace, and predestination) traces its development within mainstream 'Christianity.' An early source of Gnostic thought into mainstream 'Christianity' was Augustine, originally saturated in Manichean religion, later transferring Gnostic thought into the Catholic Church. The Protestant reformers Luther and Calvin, both heavily influenced by Augustine, taught the doctrines of eternal security, irresistible grace, and predestination. Modern evangelical leaders, continuing in this Gnostic tradition, promulgate "once saved always saved" and "unconditional love" — tolerating the most hideous abominable sins - allowing 'Christ's blood' to give license to this lawless behavior.
After debunking the popular assumption that this is the only day of salvation, Martin Collins describes the miniscule spring harvest (the first resurrection) and the abundant fall harvest (the second resurrection), which are the respective times of calling and glorification. The Holy Spirit'depicted in Acts 2 by fiery tongues (which symbolize preaching) and the sound of wind (representing the spiritual breath of life)'has the following effects or functions: It1) combines with our human spirit, bearing witness that we are the children of God;2) impregnates us with God-life, enabling us to become heirs;3) gives us the spirit of understanding;4) imparts the love of God within us;5) gives us faith (by which Jesus performed His miracles);6) enables us to overcome, transferring us from self-centeredness to God-centeredness;7) enables us to produce holy character, fulfilling God's purpose of reproducing Himself.
Richard Ritenbaugh contends that the book of Jude, a scathing indictment against false teachers, is perhaps the most neglected book in the New Testament. It was designed for the end time, a time of apostasy, when most of these problems would occur. Jude admonishes ministers to protect the flock, warning that brute beasts (false teachers), having wormed themselves into leadership positions in the church, governed by lusts and desire for gain, will attempt to devour the flock with their cunning antinomian, ungodly teaching, twisting the doctrine of grace into licentiousness, encouraging unbelief, rebellion, and immorality. Jude, seeing the coming apostasy, admonishes people to put forth agonizing effort to be grounded in the truth, taking on God's mind.
No act is insignificant because of two "natural" principles: the tendency for increase and what is sown is reaped. John Ritenbaugh shows that in regard to sin and righteousness, these principles play major roles in our lives.
A common mantra, even among Christians, is "You shouldn't judge." Is this a biblical concept? John Ritenbaugh exposes the fallacy of this belief and explains how righteous judgment should be done.
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