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Grace, Mercy, and Favor (Part Two)

Sermonette by Mark Schindler

God's grace, mercy, and favor are a privileged responsibility given to those called into the Body of Christ, a responsibility that must not be carelessly forsaken. This grace is not a badge of righteousness but a serious duty to become holy as God is holy. It is not a ticket to complacency, but a call to embody the very character of God through Jesus Christ, living as a light to a world in darkness. The nature of God's perfect lovingkindness works within us to produce works of righteousness in unity, and to trample on the blood of our Savior by neglecting this is a grave error. Through the incredible sacrifice of God, His grace dwells in us, enabling a way of life that God expects, made possible only through Jesus Christ and the Spirit of God residing in each one of us. As we approach the Passover, we must faithfully consider the enormous cost borne by the Father and the Son to ensure that God's own Spirit of grace is intrinsically part of us as a new creation to produce righteousness.

Living by Faith: God's Grace (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

God's merciful grace must not be taken lightly or abused with a casual attitude toward sin and His Word. When we sin, God considers us as dead in His eyes, just as Adam and Eve were deemed dead upon sinning, and we require resurrection to become alive again through His grace. Even after conversion, God expects us to sin, bringing the death penalty upon ourselves once more, yet He offers forgiveness and grace upon our acknowledgment and repentance. His grace constantly flows to us, ensuring we are not lost, but we must strive with all our being not to sin and to avoid needing the blood of Jesus Christ repeatedly. When we do sin, we must be thankful for His mercy, which allows Him to forgive rather than impose the death penalty He is justified in giving. God's judgments are always perfect and never unjust, but sometimes He extends non-justice, which is grace, without violating His righteousness as He works out His purpose in our lives. This grace is not a license to be careless about sin, for our sins are directly against the Father and the Son, who gave us life and Their Spirit. We must fight sin with all our strength, remembering our covenant at baptism to do so, and not force God to make a judgment against us. It is possible to fall from God's grace by accepting the blood of Jesus Christ for forgiveness, becoming His servant, and then turning disloyal and trampling Him underfoot. Such actions lead to blaspheming the Holy Spirit, the means by which God makes us His children, and this will not be forgiven. Those who turn away lose their faith, becoming incapable of living by faith, which is essential to please God and enter His Kingdom. Thus, we must guard against abusing His grace, ensuring we do not depart from Him after receiving His Spirit.

Defining Grace

Sermon by John W. Ritenbaugh

God's grace, characterized by His kindness, mercy, and patience, is a fundamental aspect of His nature, freely extended to all. Yet, this grace is often abused when individuals expect it as a right rather than a gift. Just as students in an illustration reacted with outrage when a professor ceased to extend mercy for late papers, people may react with indignation when God's justice is enacted, forgetting the immense grace already received. This expectation reveals a failure to emulate God's gracious spirit toward others. In the parable of the unforgiving servant in Matthew 18, the vast debt forgiven by the lord contrasts sharply with the servant's refusal to show mercy over a trivial sum. This illustrates the heartlessness of forgetting the grace extended to us and the obligation to mirror that grace in our interactions. God's expectation is clear: we are to extend grace as it has been given to us. Failure to do so, as shown in the parable, results in the forfeiture of the lord's mercy due to greed, anger, and lack of compassion. Moreover, God's grace is not limitless or obligatory. He reserves the right to extend mercy as He chooses, and He is never compelled to treat everyone equally. While His patience and forbearance are vast, He sets limits and warns of impending justice. Instances of sudden judgment serve as reminders not to take His grace for granted or to forget the gravity of sin. God's holiness demands that we yield to His grace and strive to become like Him, recognizing that His mercy is a voluntary gift, not a deserved entitlement.

Justice and Grace

Sermon by John W. Ritenbaugh

Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.

The Manifold Grace of God

Sermon/Bible Study by Martin G. Collins

God's calling us is just our initial taste of His grace. Grace is unmerited, but it is not unconditional. We have an obligation to respond to God.

The Covenants, Grace, and Law (Part Two)

Sermon by John W. Ritenbaugh

The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.

Does Doctrine Really Matter? (Part Thirteen)

Sermon by John W. Ritenbaugh

The elect are not immune to antinomian deception, including the doctrine of eternal security, the total depravity of man, unconditional love, and cheap grace.

Does Doctrine Really Matter? (Part Twelve)

Sermon by John W. Ritenbaugh

The early church was invaded by Gnosticism that denigrated the 'enslavement to Yahweh, His Law, and the Sabbath,' replacing it with Greek philosophy.

Eternal Security (Part 1)

Sermon by John W. Ritenbaugh

Some of the harshest criticism we receive is for our position opposing the doctrine of eternal security and stating that works are required for salvation.

Does Doctrine Really Matter? (Part Nine)

Sermon by John W. Ritenbaugh

The cosmology of ancient Greece, saturated with astrology and Gnostic dualism, filtered into the doctrines of the early church, creating corrupt doctrines.

Strategies for Escaping Babylon (Part Six)

Sermon by David F. Maas

All the New Testament writers warned about false prophets trying to sever the symbiotic relationship between law and grace, law and faith, law and works.

God's Merciful Course Correction

Sermonette by David F. Maas

Because of Israel's sinful heart, God has made a course correction, namely crafting a new and improved Covenant with a lengthy heart transplant operation.

Sovereignty and Choice

Sermonette by David C. Grabbe

Some theologians see law and grace at the opposite ends of a continuum. They cannot imagine how God's sovereignty and man's free moral agency can co-exist.

Our Merciful and Faithful Provider

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

The experiences of ancient Israel, bad and good, guide us in our spiritual pilgrimage to our Promised Land. The book of Deuteronomy is a strong foundation.

The Christian Paradox (Part One)

Sermon by Richard T. Ritenbaugh

Salvation is not merely self-identifying oneself as a saint, but it involves rigorously working with God in an arduous process of transformation.

The Faith Once Delivered

Feast of Tabernacles Sermon by Kim Myers

Jude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.

Do You Desire the Day of the Lord?

'Prophecy Watch' by David C. Grabbe

Amos describes the Israelites as proud and secure in their special relationship with God, while God castigates them for presuming He approved of them.

Why Three Kings Are Missing From Matthew 1

Sermon by John W. Ritenbaugh

Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.