John Ritenbaugh, reflecting on Nikita Khrushchev's statement, "We will bury you," points out that this seems to be coming eerily true. Khrushchev clarified this statement, suggesting that the working class of America would turn to communism as th. . .
Rather than establishing the differences we possess, God requires individuals to strengthen and grow in our similarities that He establishes as desirable.
Philosophers and ethicists, steeped in humanism, shoot wide of the truth in answering, 'Who is my neighbor?' Charles Whitaker explains that the Bible reveals the answer to this big moral question, as well as providing sensible guidelines on the finer detai. . .
Richard Ritenbaugh, reflecting on the recent death of Charles Manson, the notorious cult leader and murderer, marvels that The New York Times has morphed into an extreme, far-leftist, propaganda organ committed to attacking traditional values, especially i. . .
Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.
Satan has also used a sense of dissatisfaction to bring about a wholesale change in the world's religions. According to Berit Kjos, sinister change agents have attempted to apply traditional Christian terminology to politically correct referents, distortin. . .
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but t. . .
Possession of property and the right to own property is a blessing given by God, a principle taught extensively throughout the scripture. The Jubilee (Leviticus 25:9) taught that land which a family had lost through carelessness would be restored on the fi. . .
Richard Ritenbaugh, focusing on Paul's declaration that he would become all things to all men, suggests that Paul had the capability of seeing the truths of the Bible from several different cultural paradigms, namely an honor-shame continuum and a power-fe. . .
We must remain vigilant in the midst of heresy, false prophets, earthquakes, and signs in the heavens. Jesus tells His followers not to sleep, reminding them that disastrous events occurring in the world are going to intensify and wear out the saints. The . . .
Richard Ritenbaugh, examining Thomas Seeley's analysis of the swarm instinct of bee cultures, and sociologists' attempt to link that wired-in animal instinct to human behavior (opting usually for collective groupthink), suggests that there is a balanced ap. . .
Richard Ritenbaugh, characterizing the term corporate as an entity, separating the liability of the established entity from those of its constituents, usually for the purpose of establishing a profit, suggests that a corporation (a created body) does thing. . .
Martin Collins examines manmade causes of famine from the past century, including military blockades, incompetent farming methods, the sealing off of the Warsaw Ghetto, the siege of Leningrad, the brutal collectivization of Chinese farms, and the Sudan fam. . .
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