If we follow Christ's example of assuming the attitude of a servant, living in accordance with the will of God, the fruits of the Spirit should be recognized.
In this Parable, Jesus emphasizes the kind of faith His disciples need to endure trials and obey His commands. Martin Collins explains that the only way for a Christian to obtain increased faith is to manifest steadfast, persevering obedience grounded in h. . .
Much has been said and written about leadership in the church in the past several years. David Maas writes that godly leadership is an outworking of the virtue of meekness.
In Part One, we learned about Hur, the son of Caleb, a Jew whom Exodus 17:8-13 records as helping Aaron hold up Moses' hands to secure a victory against the attacking Amalekites. ...
Jesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.
Ted Bowling, recollecting a conversation with his late mother about the identity of Philip, the individual who ministered to the Ethiopian eunuch, affirmed that this same Philip was one of the first seven deacons chosen to serve the neglected Grecian widow. . .
Many consider the footwashing at Passover merely as a ritual to remind us of the need to serve one another. But it teaches another godly attribute: forgiveness.
Footwashing is the initial part of the Passover ceremony. Why did Christ institute it? What is its purpose?
Kim Myers suggests that the government assumes an unseemly role as being entitled to do whatever it wants, dominating over the lives of its constituents, instead of functioning as a servant. Having in the last several decades ignored the Constitution, and . . .
Martin Collins, reflecting on an administrative decision about care of the widows in the early Church (mentioned in Acts 6:1), suggests that dual languages and dual cultures (Greek and Hebrew) led to at a perceived "double standard" in the way we. . .
These two parables are linked because they are the answers to the disciples' question, "Who is the greatest in the kingdom of heaven?" Jesus' answer explains the value He places on those who follow Him.
Richard Ritenbaugh, reflecting that although service is not a highly- valued trait in a land that values rugged individualism and self-reliance, insists that selfless service is at the core of God's very character (springing out of His love) - a trait that. . .
Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invente. . .
Richard Ritenbaugh, reflecting on the exploration of Lewis and Clark, asks whether we would have what it takes to help in the exploration, such as having health, strength, courage, motivation, observant, patient, and enduring hardships. Our trek to the Kin. . .
Jesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to als. . .
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
John Ritenbaugh, reflecting on the public and private perspectives of Martin Luther, suggests that the reality of what a person is and what people believe about a person are two separate things. Likewise, the belief that America was or is a Christian natio. . .
Reflecting on the Homeric concept of xenia (a reciprocal hospitality toward strangers, leading to lifelong bonds), Richard Ritenbaugh maintains that godly hospitality goes far beyond this outstanding Greek characteristic. When Abraham, Lot, Gideon, and Sam. . .
Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
John Ritenbaugh, focusing upon the seed analogy of Jesus in John 12:24, emphasizes that sacrifice is absolutely necessary (the seed must give up its life) in order for quality fruit to be produced. Using this seed planting analogy, Jesus teaches that, as a. . .
Martin Collins warns that we limit the Holy One of Israel by failing to faithfully follow His instructions. We limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following God. Fear and l. . .
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