When Jesus healed the man with the withered hand, He was closely watched by the Pharisees, yet He did not hesitate to heal on the Sabbath.
Martin Collins suggests that the world is becoming angrier. Anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise. God gets angry with the wicked every day, but is soluti. . .
Richard Ritenbaugh, reflecting on the famous "Man in the Arena" speech of Theodore Roosevelt, observed that Roosevelt lived his life with vitality and energy. Whether hunting wild game or entertaining at an embassy party, he conducted his behavio. . .
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.
John and James were related, but still had to have the Messiah revealed to them. God is involved in the details of our lives as well as the great events in history.
Richard Ritenbaugh, reporting on a frustrating e-mail exchange with a woman who claimed to be a Bible teacher, concludes that the ruler of this world has deceived many to the basic principles of biblical interpretation. Biblical symbolism is consistent: ye. . .
Oblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
John Ritenbaugh, reflecting upon Jesus' reluctance to go immediately to Lazarus, suggests that He intended to impress upon His close friends, Mary and Martha, the gravity of sin's consequences. The example also forcefully illustrates that Jesus (reflecting. . .
God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.
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