Are we giving our all for Christ and the way of life that God has revealed to us? Are we giving our all for the Kingdom of God? Are we truly zealous?
Laodiceans are enthusiastic about being rich, becoming wealthy, and needing nothing. Life is good. They are content. They are zealous for the wrong things.
Zeal is characterized as ardent, passionate, energetic, or being on fire. Jesus Christ exemplified this kind of zeal as He drove the moneychangers from the Temple.
Zeal has been discredited as the tool of the charlatan, but Christians must develop passion and zeal for the Christian way of life and the Kingdom of God.
It is easy to see the zeal displayed by a Paul or a Daniel and become discouraged, feeling we do not measure up. How can we show our zeal for God and His way?
Jesus' driven, untiring work exemplifies the concept of zeal in Scripture: as holy fervor—virtuous wrath against evil and great ardor for doing good.
Zeal is not just an emotion about God and godliness; it must work with understanding and motivation to take action. By itself, feeling is just not enough.
Jesus warns that our zeal must exceed that of the Pharisees. Zeal involves earnestness in advancing a cause, diligence, and plowing ahead with great fervor.
The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
Like businessmen reviewing plans, making forecasts, and anticipating accountability, God expects us to define and follow through on spiritual objectives.
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
Balaam, motivated by self-interest, believing that the ends justify the means, willing to do anything to get his way, is spiritually inferior to a donkey.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
Hebrews is addressed to a people living at the end of an era, who were drifting away, had lost their devotion, and were no longer motivated by zeal.
Martin Collins, reflecting on the writing of II Peter, a document composed in prison during a time of intense persecution and a time of false teachings which condoned a virulent sexual permissiveness and moral relativity, asserts that this epistle was used to bolster those individuals with flagging faith. Through God's grace we …