John O. Reid (1930-2016): In Hebrews 6:1, the author tells us to put the discussion of basic Christian tenets behind us and move forward to perfection. As he had just written in Hebrews 5:14, ...
Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has countless ways to trouble people. It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will naturally accrue as one of the fruits. If we have offended a brother in Christ (or anyone for that manner), we should: (1) admit any mistake in attitude or action, (2) not make excuses for our behavior, (3) acknowledge the hurt we have caused, expressing genuine sorrow, (4) accept consequences, as well as make restitution, (5) overcome our negative behavior by changing our attitude and actions, (6) face up to the offended person, and (7) ask for forgiveness. Similar formulas appear in this message for rebuilding relationships with God and spouse. Another formula for putting an end of contention consists of: (1) praying for humility and wisdom in handling conflict, (2) putting ourselves in the other person's shoes, (3) anticipating likely reactions in order to plan responses, (4) choosing the right time and place, (5) talking face to face if possible, (6) assuming the best about the other, (7) speaking only to build others up, (8) asking for feedback from the other person, and (9) recognizing our own limits, realizing God alone can change a person's mind. We should exercise the same kind of forgiveness and reconciliation to others that Christ has shown us.
Each of the four gospels include a description of the fulfillment of Zechariah's prophecy that Messiah would ride into Jerusalem on a donkey. Ronny Graham explores what we know of the donkey as an animal, revealing that this misunderstood beast has a symbolic meaning that sheds light on both our Savior and Christian character.
Richard Ritenbaugh, reflecting on the fiery, feisty, vindictive temperament of Andrew Jackson, and his response to Presbyterian minister Dr. Edgar's question about willingness to forgive enemies, asserts that forgiving one's enemies is a defining mark of a real Christian. Andrew Jackson, after Dr. Edgar's persistent probing, finally displayed a tiny bit of one of the fruits of God's Spirit, prautes, or gentleness (meekness), possibly the second hardest fruit to develop, beginning with humbleness of mind and ending with longsuffering. In the apostle Paul's enumerations of Christian attributes, meekness always appears at near the end, reflecting the difficulty of attainment. Our modern understanding of meekness seems to be at variance with Paul's understanding of prautes. Sadly, language changes linguistic drift have degraded the original understanding, replacing it with "overly submissive and docile," tantamount to weakness and not having a backbone, a notion reinforced by Charles Wesley's hymn, Gentle Jesus, Meek and Mild. The combined force of these connotations makes Jesus look like a doormat. The original denotation of the Greek prautes denoted a quiet confidence, strength, and self-composure, a sign of inner power and self-control, having trust and confidence in God. Meekness is the gentle, quiet spirit of selfless devotion to God, the very antithesis of arrogant pride. It is a quality prompted by God's Holy Spirit on the inside manifesting as graciousness on the outside. The meek person accepts what God is doing as a good thing. Meekness is humble submission to God, allowing us to bear injury without being turned emotionally inside out. Love is a major facet of meekness, a quality exemplified in Moses as he serenely shrugged off the abuses and slander from Miriam, Aaron, and other disgruntled, complaining Israelites. Jesus Christ exercised meekness in response to all the false accusations from the Sanhedrin, scribes, and Pharisees, exercising forbearance without an ounce of vindictiveness, refusing
Mike Ford, suggesting that our human nature coaxes us to behave rudely, such as riding other people's bumpers if they are driving too slowly, or slowing to a snail's pace if other people tailgate us, affirms that rudeness seems to be a primary carnal human trait. American schools seem to re-enforce this attribute by teaching young people that everything revolves around them. Rudeness is an international aberration; the Communist Chinese have made teaching courtesy a top priority in preparation for high-level conferences. The German philosopher Schopenhauer stated that it was wise to be courteous and stupid to be rude, similar to setting ones house on fire. Youth are no longer taught to be respectful of older people or to look an adult in the eye. God's word has much to say about politeness and rudeness. A Christian who is taught to put others first will have little difficulty being courteous.
Martin Collins, reflecting upon Paul's confrontation with a recalcitrant minority in Corinth, warns that we cannot fight spiritual battles with physical or worldly weapons. Gentleness and meekness were Paul's preferred approaches in dealing with people. Meekness (strength under control, maintaining peace in the midst of confrontations) is practiced when one restores a badly behaving Christian or in dealing with a newly called individual. Jesus demonstrated His meekness in His treatment of many with whom He interacted. In contrast to James and John, Jesus, balancing firmness and gentleness, seeks to save rather than destroy. In childrearing, we must learn to guide our children rather than to break their spirits, and in our marriages, to control our tongues. Aubrey Andlin in Man of Steel and Velvet advocates that we work to have restraint and self-control, develop gentle character, and develop humility.
Meekness is not a virtue that people consider valuable or even desirable. But Jesus lists it as a primary virtue of one who will inherit His Kingdom, and Paul numbers it among the fruits of God's Spirit. Is there something to meekness that we have failed to grasp?
Meekness is one of the hardest of the fruit of the Spirit to define. However, the Bible shows meekness to be, not weakness, but strength, as the character of such people as Jesus and Moses shows.
Meekness is not the most sought after of character traits, but it is a necessary one for Christians. Edwin Pope defines meekness, giving three steps to developing it in our lives.
The Berean: Daily Verse and Comment
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