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Lowly and Riding on a Donkey?
'Prophecy Watch' by Ronny H. GrahamAs we approach the Passover season, it is fitting to reflect on the significance of Jesus Christ's Triumphal Entry into Jerusalem on a donkey, fulfilling Zechariah 9:9. This event, recorded by all four gospel writers, underscores a profound lesson in lowliness. The choice of a donkey, often misunderstood as a mere beast of burden, reveals a deeper purpose in God's plan. Far from being a sign of poverty or commonality, riding a donkey symbolized kingship in the ancient Near East, yet it also embodied humility and peace, contrasting with the warlike associations of a horse. The donkey, though frequently judged as stubborn or stupid, is in truth a creature of trust, companionship, and dependability when aligned with its master. This mirrors the call for us to trust our Master, conducting our lives in meekness, gentleness, and peace. Just as the donkey is surefooted and discerning of danger, we must be vigilant to avoid spiritual pitfalls. Like the donkey protecting the herd, we are urged to guard and protect the sheep of God's pasture with dedication. In our past state, we were as unclean as the donkey, living in sin, yet through the sacrifice of the Lamb of God, we are redeemed to become His firstfruits. Embracing the lowly characteristics of the donkey—humility, service, and peace—prepares us to follow Him in His return, clothed in righteousness alongside the armies of heaven.
Gentle and Lowly in Heart
Sermon by Martin G. CollinsIn stark contrast to the world's value system that exalts strength and aggression, Jesus portrays the ideal disciple and leader as meek, gentle, and lowly in heart. This stands as a bold contradiction to worldly wisdom, distinguishing life in the world from existence in the Kingdom of God. Jesus Himself declares in Matthew 11:29, "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls." His life exemplifies this lowliness, showing strength under control rather than weakness, as He restrains His power for the benefit of the weak, even during His arrest and crucifixion, responding with patience and without resentment. The apostle Paul, inspired by the meekness and gentleness of Christ, urges believers to embody these virtues. In II Corinthians 10:1, he pleads with the Corinthians by the meekness and gentleness of Christ, demonstrating that true lowliness is not timidity but a controlled strength that endures injury patiently. Paul prefers to approach the congregations with love and a spirit of gentleness, as seen in I Corinthians 4:21, though he is prepared to exercise authority if necessary. His ministry among the Thessalonians reflects this tenderness, likened to a nursing mother cherishing her children in I Thessalonians 2:7. Lowliness, encompassing meekness and gentleness, is an internal attitude of humility before God and an external expression of mildness toward others. Meekness, from the Greek prauteetos, describes a controlled anger, righteously directed and never personal, while gentleness, from epieikeia, manifests as tender actions. As Jesus teaches in Matthew 5:5, "Blessed are the meek, for they shall inherit the earth," highlighting the eternal reward for such a disposition. Paul further commands believers to put on these virtues alongside compassion and humility, as in Colossians 3:12-13, to foster unity and reflect Christ's character in all interactions. This lowliness is essential for Christian duties such as restoring erring brethren, correcting opponents, and defending the faith, as seen in Galatians 6:1 and II Timothy 2:24-25, where a spirit of gentleness is required. It is the attitude of accepting God's will without resistance, viewing insults and injuries as tools for chastening and purification. Ultimately, lowliness before God and others, as exemplified by Christ's humble entry into Jerusalem on a donkey in Matthew 21:5, shapes a powerful yet tender character that seeks not self-interest but the well-being of all, fostering true unity within the body of believers.
The Fruit of the Spirit: Meekness
'Personal' from John W. RitenbaughMeekness, often misunderstood as weakness in our aggressive, self-centered culture, is a vital fruit of the Spirit and an attribute of God Almighty Himself. It is essential to bearing His image and being a true witness, significantly influencing the peace and contentment in our lives and our endurance during trials. Jesus Christ highlights its importance in the Sermon on the Mount, declaring, "Blessed are the meek, for they shall inherit the earth" (Matthew 5:5), indicating that the meek are favored to share in His inheritance. This virtue, contrary to worldly ideals of strength and assertiveness, is a practical doctrine and a key to prosperity and dominion under God's purpose. The Hebrew word for meekness, anav or anaw, conveys a sense of being depressed in mind or circumstances, humble, lowly, or poor, often with a notion of a pious, modest mind that prefers to bear injuries rather than return them. The Greek term, prautes, is similarly complex, implying mildness and humility, yet it encompasses more than gentleness or humility alone. Meekness involves a correct assessment of personal rights, not a lowering of justice standards, and directs its warfare against personal evil first, fostering a forgiving attitude essential for unity. In dealing with conflict, as seen in Paul's approach in II Corinthians 10:1, meekness pairs with gentleness, contrasting with severity, and serves as a tool for maintaining relationships without retaliation. A meek person, like Paul, does not focus on self but on God's purpose, presenting a humble demeanor while possessing considerable spiritual strength. This characteristic is evident in Moses, the meekest man of his time, who was stern against evil yet patient and gentle when personally attacked, and in Jesus Christ, who reacted with vehement energy against sacrilege but with patience and forgiveness from the cross. Meekness enables one to bear insults patiently, accept instruction humbly, and remain cool under provocation, seeking no private revenge but leaving justice to God. It delivers from greed, fostering contentment with one's portion, and stands as a strong bulwark against self-righteousness and harsh judgment. Far from being weakness, meekness is great strength, a valuable fruit of the Spirit that counters anxiety and stress, aligning with God's command to seek Him in humility and righteousness.
Servant Leadership: Practical Meekness
'Ready Answer' by David F. MaasMeekness, often perceived as lowliness of spirit or a willingness to yield, is frequently met with suspicion or even loathing, as it may seem akin to weakness or timidity. Yet, Jesus Christ exemplifies this quality, demonstrating a peaceable and yielding manner in most situations, despite speaking with authority derived from His vast experience as the personification of the Word of God. True meekness emerges as a byproduct of intense trials and tests, equipping individuals with sympathy, empathy, and sensitivity to aid others facing similar challenges. Moses, after enduring humbling experiences, learned to lead rather than drive, embodying meekness through suffering, just as Jesus Christ learned obedience through His trials to empathize with His brethren. Isaac, inheriting Abraham's gentle spirit, chose not to quarrel over provocations, yielding to make room for others, and was blessed by God for his meek behavior. Meekly yielding for the ultimate good reflects strength, wisdom, and common-sense survival, not weakness. As Jesus promises, the meek will inherit the earth, showing that having the right of way but not insisting on it, as exemplified by patriarchs like Abraham and Isaac, is a powerful principle to apply in daily interactions.
The Meek
Sermon by Richard T. RitenbaughIn the pursuit of understanding true humility, we find a profound strength in lowliness, often misunderstood as weakness or passivity. This quality, reflected in the Greek term praus, translated as meek or gentle, embodies a powerful restraint and calm endurance under adversity. It is not about being timid or docile, but about possessing an inner power of spirit that allows one to suffer injury or insult without retaliation, trusting in God's sovereign control. Jesus Christ exemplifies this virtue in His life, particularly during His trial before Pilate, where He faced slander and hatred with unperturbed silence, demonstrating humble self-restraint and patient endurance. His composure under such duress astonished Pilate, revealing meekness as a strength of character, not a deficiency. Again, at His arrest, surrounded by a hostile multitude armed with swords and clubs, Jesus remained calm and unruffled, rebuking not the crowd but His own disciple for reacting with violence, and submitting to God's will with serene acceptance. This lowliness, as Jesus teaches in the Beatitudes, specifically in Matthew 5:5, promises that the meek shall inherit the earth. It is a call to embody a strength that endures persecution and suffering without aggression, reflecting a mildness of disposition and gentleness of spirit. Such meekness stems from a deep trust in God, knowing He is on His throne and holds our best interests at heart, enabling us to face opposition with calmness and even kindness. As seen in Proverbs 16:32, a meek person rules his spirit, showing greater strength than a mighty warrior who takes a city. This self-control, a fruit of the Spirit, allows one to remain imperturbable, like a great river flowing serenely past obstacles, unmoved by adversity. Jesus, in His triumphal entry into Jerusalem as described in Matthew 21:5, is presented as lowly, riding on a donkey, yet His life juxtaposes this humility with His royal power, teaching that temporal lowliness precedes exaltation. Thus, lowliness or meekness is an outworking of humility and faith, a submission not to men but to God, accepting His dealings as good without resistance. It enables God's elect to move forward toward the Kingdom of God, carrying themselves with poise and strength, no matter the situation, confident in the ultimate deliverance and inheritance promised by Him.
Before Honor Is Humility: The Story of Andrew
Article by Martin G. CollinsIn the pursuit of true humility, we must guard against the deceptive nature of false lowliness, where individuals feign submission to manipulate others. Many, in their pride, lower themselves only to rise higher, twisting virtue into sin. Sterling examples of genuine humility are rare, yet Jesus Christ stands as the pinnacle of humble service. Through His individual training and example, He instilled this godly characteristic in His disciples, among whom the apostle Andrew emerges as a model of godly lowliness. Though the Bible records little about him, each scene in which he appears offers encouragement, especially to ordinary Christians without prominent roles. Andrew's humility shines in his quiet, unpretentious contributions to Christ's ministry. In the feeding of the five thousand, he humbly presented a meager solution—a lad's five barley loaves and two small fish—acknowledging its inadequacy with the words, "but what are they among so many?" His approach was neither haughty nor pushy, reflecting sound common sense and a willingness to help where needed. Jesus used this moment to teach Andrew and the others a lesson in lowliness, showing that human efforts alone could not meet the need; only a divine miracle sufficed. Throughout his life, Andrew labored quietly, content with a lesser role and showing no envy for those in the forefront. He did not seek prominence or engage in disputes over greatness among the disciples. His focus remained on the work of Jesus Christ, exemplifying service from the heart rather than for recognition. Even as the first disciple called, he never attained a place of high visibility, yet God inspired His Word to record Andrew's presence at significant events, working steadfastly in the background. Following the example of Jesus Christ, who made Himself of no reputation and took the form of a servant, Andrew contributed to the unity of Christ's work through his lowliness. As Paul writes in Philippians 2:3-4, we are to let nothing be done through selfish ambition or conceit, but in lowliness of mind esteem others better than ourselves, looking out for the interests of others. Andrew understood that before honor is humility, as taught in Proverbs, and that overcoming pride is essential to developing true lowliness. His life, marked by a humble spirit and dedication even to his martyrdom, remains a powerful encouragement to all who seek to walk in quiet, heartfelt service.
Blessed Are the Meek (2014)
Sermon by Richard T. RitenbaughIn Paul's listings of virtues, meekness always appears near the end, reflecting its difficulty. Meekness is the gentle, quiet spirit of selfless devotion.
The Value of Humility
Sermonette byPride distorts our view of reality and our relationships. Being humble is not for the faint of heart, but requires God's Spirit operating in our lives.
Delusions of Perfection
Sermon by Richard T. RitenbaughWe need to exercise humility and forbearance when we deal with the weaknesses of our brethren, restoring them in love as we would expect them to do for us.
Unity (Part 7): Ephesians 4 (D)
Sermon by John W. RitenbaughBecause of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.
The Beatitudes, Part Two: Poor in Spirit
'Personal' from John W. RitenbaughWhat is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
Essential Characteristics of Our Calling
Sermon by Martin G. CollinsDoctrine and practice be evenly balanced. If the behaviors are detached from principle and doctrine, the weightier matters of the law will be neglected.
Pride, Humility, and the Day of Atonement
'Personal' from John W. RitenbaughThe Day of Atonement, when God commands us to afflict our souls, is a day of self-evaluation and repentance to seek unity with Him and our brethren.
The Christian Walk (Part Four): Mutual Submission in Godly Fear
Sermon by Richard T. RitenbaughAmericans have a hard time submitting to authority and like to consider themselves as sovereigns, having the last say over anything including church doctrine.
Isaiah 58 and Fasting
Sermon by Richard T. RitenbaughFasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
Sovereignty and Its Fruit: Part Ten
'Personal' from John W. RitenbaughOnce we accept God's sovereignty, it begins to produce certain virtues in us. Here are four of these byproducts of total submission to God.
Unity (Part 8): Ephesians 4 (E)
Sermon by John W. RitenbaughThe group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.