The fifth commandment bridges the two sections of love toward God and love toward man. We begin learning righteous conduct at home, with our parents.
The fifth commandment stands at the head of the second tablet of the Decalogue, which governs our human relationships. It is critical for family and society.
Martin Collins illustrates the horrible degradation of this society because of the abandonment of the Fifth Commandment, insists that God intended children to be a heritage and a reward to those who obey His Law. American society is cursed because the fami. . .
John Ritenbaugh observes that the fifth commandment provides a bridge, connecting our relationships with God and the relationships with our fellow human beings. It is the pre-eminent commandment of the second set of commandments- serving as a twin center p. . .
The fifth commandment teaches our responsibility to give high regard, respect, and esteem to parents and other authority figures, leading to a prosperous life.
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
The family problems predicted for the end times in II Timothy stem from faulty childrearing practices. We must help prepare our children for the Kingdom.
John Ritenbaugh, addressing both parents and young people throughout the congregation, warns against becoming complacent in the matters of child rearing and obedience to parents. God Almighty is more solicitous than we physical parents are prone to be. As . . .
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
Jesus emphasized the spirit of the law, which places deterrents on the motive (anger, resentment, envy, revenge), preventing murder from ever taking place.
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