Our national anthem ends with the line, "Oh, say does that star-spangled banner yet wave/O'er the land of the free and the home of the brave??" It is a good question—not whether the flag still waves but whether it waves over a land of free citizens. . . .
With dominion comes responsibility to maintain. The sad history of mankind shows that he has mismanaged his power, bringing about disease, war, and famine.
America's presidential primary season has brought voting in political elections to the fore once again. Because it is not directly mentioned in Scripture, people often ask if voting is biblically condoned. Martin Collins, beginning a short series of Bible . . .
Richard Ritenbaugh, reflecting on a recent article in Christianity Today analyzing "The Theology Beneath the Trump-Comey Conflict" reveals that James Comey's favorite philosopher—theologian is moral "pragmatist" Reinhold Niebuhr, . . .
Donald Trump is not a paragon of virtue but is a change from the doctrines entrenched in Washington. Personal morality is not enough to remove anyone from office.
In this keynote address of the 2000 Feast of Tabernacles, John Ritenbaugh, drawing on descriptions in Amos 2, suggests that those entrusted with leadership (power within the community, power within the nations) are taking advantage of their positions, meta. . .
"Deference" is a word that receives scant support in these days of individual rights and equality. Solomon, however, makes the subject of deference—that is, being properly respectful and submissive to an authority figure—a major part of Ecclesi. . .
John Ritenbaugh, reflecting on an article entitled "How Christianity Shaped the West" by conservative writer Dinesh D'Souza, suggests that what the founding fathers believed about Christianity was a dim shadow of reality, focusing on broad genera. . .
John Ritenbaugh, reflecting on the recent demise of our prior fellowship, suggests that many of us have been guilty of making an idol of the church, letting it stand between God and ourselves. Our obligation is to follow the life-saving message (a message . . .
Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.
God has gifted all His called-out ones, expecting them to use those gifts with the pillars of godly wisdom for the edification of the Body of Christ.
John Ritenbaugh continues to reflect on Stephen's incendiary message to fellow Hellenistic Jews (ostensibly given in hopes of their repentance), chastising them for their perennial rejection of prophets and deliverers, including the greatest Deliverer ever. . .
The sanctification process requires us to cooperate with God in order to produce Christian works and character, preparing us for the Kingdom of God.
Pride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.
Richard Ritenbaugh, beginning with an apocryphal Jewish tale about Abraham's impatience with a guest, focuses on American's cultural impatience." The whole world now seems über-impatient. If God had the same character traits that we do, we would all b. . .
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