John Ritenbaugh warns that having anxiety, foreboding and fretting about physical provisions (food, clothing, and shelter) and to be distracted or distressed about the future (Matthew 6:34) demonstrates a gross lack of faith and is totally unworthy of our . . .
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Ryan McClure suggests that each year the calendar is filled with meaningful events, but what we consider important is modified by maturity and experience. Eventually, we learn that the world does not revolve around us and we defer to the needs of others. O. . .
Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
The first parable of Matthew 13 lays the groundwork (pun intended) for the remainder of the chapter. Martin Collins explains the various soils upon which the seed of the gospel falls, and the reasons why growth—or its lack—results.
Time—it marches relentlessly on, and we have only so much of it. Yet we waste a lot of it on foolish pursuits, procrastination and distractions. John Ritenbaugh explains how getting control of our time puts us in the driver's seat in our pursuit of G. . .
God spreads His Word liberally among the world's people. Besides God's direct involvement in converting people, the difference between one growing in it and another "dying on the vine" is the soil in which the Word is planted, explained in Jesus' Parable o. . .
The Parable of the Great Supper is Jesus' response to a fellow dinner guest exclaiming, "Blessed is he who shall eat bread in the kingdom of God!" In the parable, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true mo. . .
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Raptu. . .
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
Revelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
Joe Baity, drawing an analogy from the function of the camera lens to enable light rays to converge at a specific point, suggests that many spiritual parallels exist. Psalm 91:14-16 (ISV) states that God has focused His love on us, encouraging a reciprocal. . .
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or . . .
Jesus Christ's Olivet Prophecy provides a handful of specific signs of His return, one of which seems particularly obscure. David Grabbe analyzes His saying, "Wherever the carcass is, there the eagles will be gathered together," in Matthew 24:28, explainin. . .
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally det. . .
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
We must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
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