John Ritenbaugh issues a pointed warning about the tenacious power of our carnal nature: Its desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments. If parents in God's Church are not willing to train up a child in righteousness, Satan and his demons are more than willing to take over the task. At our baptism, we were somberly counseled to count the cost of God's expectation that we love Him more than family, friends and even our own lives. We tend to fear what an undivided loyalty to God may cost us. Like our parents Adam and Eve, God has forewarned and forearmed us to withstand Satan's wiles, but we dare not underestimate the fierce, unyielding demands of our own carnal nature to reject God's plan for us. As Adam and Eve's progeny, we must learn that good results can never come from evil behavior. God has given us His Holy Spirit to kickstart us, empowering us with faith and love to keep His Commandments and to love Him with all our being and our neighbor as ourselves. We cannot take lightly the caution in Romans 8:5-7 that a carnal focus leads to death, while a spiritual one (that is, developing an incremental, intimate relationship with God) is the sole means to attain Eternal life.
John Ritenbaugh, acknowledging that most professing Christians are aware of the New Covenant, cautions us not to fall prey to the insidious error that much of the Protestant—especially the evangelical—world teaches. The error lies in misconstruing the significance of the New Covenant as a 'free pass into Heaven' without paying attention to the Law which, detractors almost universally claim, has been done away. Protestants ignore the description of the New Covenant in Jeremiah 31:31-34 and Hebrews 8:10-11, where God says He will "hard-wire" His Law into peoples' minds after a thoroughgoing transforming and renewing of those minds during sanctification, demanded as a part of our living sacrifice. Acceptance of the terms of this New Covenant may appear as insurmountable hurdles to the carnal mind. We are required to give up anything (family, esteem from friends and associates, fame, wealth, etc.) which conflicts with our loyalty to Jesus Christ and God the Father. We are obliged to soberly count the cost before we leap, realizing we have formidable enemies (both spiritual and physical) to conquer as well as continuous obstacles to overcome, for which we will need prodigious quantities of God's precious Holy Spirit. Like the apostle Paul, we must be willing to forego any attractions to fame, prestige, or influence if they conflict with God's divine purpose for us, considering these previous desires rubbish. Sanctification is not passive, but it is a rigorously active process in which God requires our full participation, yielding to His molding. We must put God before family, friends, and self. God will not create our spiritual character by fiat; we must be thoroughly involved in the process, keeping and meditating upon His Holy Law, making it our first nature instead of our second nature. We must look before we leap, but we must leap in the right direction and at the right time, setting our minds on things above, walking in the spirit and not in the flesh.
John Ritenbaugh reflecting on the curse imposed upon Satan and the enmity created between the serpent's seed and Eve, asserts that, paradoxically, this curse could be considered a blessing for those called of God, providing a practical means by which God creates character in those whom He called out before the foundation of the world. This understanding runs counter to the faulty dispensationalist theory which assumes that God, as a somewhat absent-minded tinker, must continually adjust His method of giving salvation (moving away from works to grace), making it easier and more inclusive. Dispensationalism assumes too much randomness or chance in God's plan, overlooking the intense purpose and planning of God's mind, having pre-planned or pre-destined all of us individually before the foundation of the world. Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him; we did not find God by ourselves, but were chosen. The mystery of His plan, hidden from the world, has been revealed to the saints. The God who designed complex cells, molecules, and atoms certainly has the savvy to design a viable plan of salvation. God has had the same plan from the beginning of the world, having chosen us as the weak of the world so that no flesh could glory. The called-out church was not a passing fancy of God, but an entity which has been on His mind from the very beginning. Nothing happens randomly; God is in total control; the death of a sparrow (a rather insignificant and drab creature) does not occur without His full attention. We, like the sparrow, are undistinguished and drab by the world's standards, but given a glimpse of the mystery that God is reproducing Himself, bringing us altogether into one family in His Eternal Kingdom, at which time mother Eve's seed, from the line of Seth to the present, will be glorified.
John Ritenbaugh emphasizes that there is a very clear "them and us" demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan (John 8:44) until God rescued us from this evil system (Ephesians 2:3), making us at odds with the entire world (I John 5:19). The churches of this world have attempted to appropriate the name of Christ and the grace concept, but then vigorously have thrown out God's law. The acid test indicating God's true church consists of obedience of His laws (John 14:15) including the Sabbath (Exodus 31:16-17), preventing the confusion and shameless compromising (the fruits of disobedience) which characterize the majority of the world's religions.
John Reid focuses upon the dangerous trait of human nature of allowing familiarity or complacency to lure people into carelessly taking something for granted. It is particularly dangerous to take God and His purpose for us for granted. If we see God clearly, we will not. Contributing factors in not clearly seeing His purpose include 1) sloppy prayer and Bible study (I Timothy 4:14-16), 2) becoming entangled in the world's cares (Matthew 13:22), and 3) refusal to change or overcome. With a contrite heart, we need to love God zealously (Deuteronomy 6:5), never taking our eyes off the great purpose He has for us.
John Ritenbaugh, acknowledging that salvation cannot be earned or bought, reminds us that a gift is still a gift even though a condition has to be met. Meeting a condition does not (as Protestants would have us believe) change the character of a proposition. Keeping the commandments is the way we express love for God. The works that God demands of us consists of overcoming our flesh, the world, and Satan, as reflected in keeping God's commandments (John 14:15, I John 5:3). There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate and to pass it on to others.
John Ritenbaugh continues to examine the shepherd and door analogies occurring in John 10, depicting the close relationship of Jesus with His flock as the security and stability provided by His protection, as opposed to the approach of the hireling. Christ not only promises us life without end, but He also promises abundant life (eternal life; living life as God lives it) as well as protection from Satan. As Christ is one (in mind and purpose) with God the Father, we must be at one with God and other fellow believers through the medium of godly love, as opposed to the anarchy resulting from seeking our own way. Peace is produced by love; Christians are at unity with God and with each other when love is the driving force in our lives, prompting us to keep His commandments. An individual commissioned by God is God to Whom he is sent. With God's Holy Spirit, God sets His called ones apart, enabling them to live righteously and in unity with one another.
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