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Episcopal Church


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CGG Weekly; May 13, 2005
The West's Religion Problem

Richard T. Ritenbaugh:  Church of the Great God is headquartered in Charlotte, North Carolina, and as such, it is considered to be located in America's Bible Belt. ...

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CGG Weekly; Feb 13, 2004
Putting It In Perspective

David C. Grabbe:  Hardly a day goes by without a major newspaper or newswire keeping us up-to-date on the latest dirt in the "Catholic clergy abuse scandal." With such media saturation it is easy to see why the general populace has such a negative opinion of Catholic priests. Through thick and thin, the media hangs on, determined to bring every gory detail to the fore. It is time we stopped to consider why, and take a look at some of the statistics surrounding this issue. ...

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World Watch; September 2003
WorldWatch September-October 2003

News, events, and trends in light of Bible prophecy for September-October 2003:
"Southern Christianity in Motion"; "Roman Catholicism and Homosexuality"; and "AIDS Devastation."

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Prophecy Watch; July 2003
Today's Christianity (Part One): Christianity Goes Global

Americans and Europeans once provided the driving force behind Christianity, but Charles Whitaker informs us that Asians, Africans, and Latin Americans are re-energizing Christianity—and creating conflict with declining Western churches in the process.

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Feast of Tabernacles Sermon; Oct 15, 1997
The Handwriting Is on the Wall (1997)

In this keynote address of the 1997 Feast of Tabernacles, John Ritenbaugh warns that people are not going to understand the significance of prophecies until the prophecies are being fulfilled or have been completely fulfilled. Understanding prophecy is secondary in importance to overcoming, growing, developing character, and being in the image of God. One significant event, the scattering of the greater church of God, reflects a more general trend on the world scene—the disintegration of the major religions into millions of pieces (reflecting a general world wide disdain for hierarchical structure), making possible a post-modern syncretistic reconstruction of millions of personal private religions, incorporating feel-good palliatives and allowing for moral laxity. In the wake of this pernicious self-expression, we must desperately hold fast, contending for the faith once delivered to the saints (Jude 3).



The Berean: Daily Verse and Comment
The Berean: Daily Verse and Comment

Daily Verse and Comment

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