John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations a. . .
Martin Collins, reflecting on the information overload or data smog of today's information age, suggests that in spite of the plethora of data, there is a dearth of wisdom.Wisdom, a gift given through God's Holy Spirit (I Corinthians 12: 8) is an attribute. . .
Corinth was a hotbed of carnality, yet the four identified teachers were not the source of the problem. Instead, a fifth teacher was influencing them.
Richard Ritenbaugh, reflecting on some supposedly logical doctrinal papers which have circulated throughout the church of God, asserts that God is not against scholarship. God Himself has placed these critical skills within us. The basic doctrines of God's. . .
The fifth teacher in Corinth was not a person but the 'wisdom' of the time, whispered by countless voices, overriding the truth that God had revealed to them.
Corinth had four positive teachers, yet a mysterious fifth teacher was also influencing them and instilling beliefs that were the source of all the bad fruit.
Richard Ritenbaugh focuses on the movie the King's Speech as an example of a man who is reluctant to step into the role which circumstances thrust upon him. Do we as God's called-out ones find ourselves reluctant heirs to the throne or priesthood? We are a. . .
John Ritenbaugh notes that humanism drives the philosophical approach of Tiger Woods and today's political leaders. Humanism stems from the Renaissance, a time men felt free to use their minds to expand their knowledge, exalting human reason and self-reali. . .
When we receive God's Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct way of living. Hi Spirit is His power.
Richard Ritenbaugh contends that conversion, like salvation is a process that begins at a particular event in time (after our repentance, baptism, and receiving of God's Holy Spirit) but requires a maturing period in which we, using God's Holy Spirit, mort. . .
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