The architects of the Louise Weiss European Parliament Building in Strasbourg, France, designed it to be a 21st Century version of the Tower of Babel.
The Bible oftentimes speaks in polar opposites: good and evil, light and darkness, heaven and earth. A pair of opposites like these, called a merism by theologians, is destruction and restoration. Citing many prophecies, Charles Whitaker points out that re. . .
John Ritenbaugh, continuing the admonition to flee Babylon, reaches back to a prophecy of Jeremiah the first time Babylon was destroyed in order to draw some parallels to today's events. Babylon rose to prominence by plundering and pillaging, subjecting co. . .
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .
Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .
The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
When Moses uses the metaphor of a rock, he thinks of the connotative qualities of enduring, unchanging, solid, awesome, strong, majestic, and beautiful.
Martin Collins, in the second part of his second part of his sermon Refufe! Refuge! , reiterates that Christ is our refuge (Passover) and that we need to make the Feast of Tabernacles a refuge for others. Realizing that human nature is prone to mistakes an. . .
A wall is a defense against undesirable forces gaining entrance to what is inside it. Spiritually, we need walls to keep Satan's world out of our lives.
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