Most would agree that we live in the fullness of the Laodicean attitude of God's church, and because we are alive now, it is safe to assume that we all have strong Laodicean proclivities. ...
People resist God because of their pride, but pride can be neutralized by humility, a character trait that allows a person to submit to God.
Paradoxically, God stoops to us when we humble ourselves. Humility produces honor from God; if we humble ourselves, He will hear us.
All individuals who have been duped into con schemes have the same perennial weakness: to be self-sufficient and to get something for nothing.
God turns His face away from those who have committed sin. Our entire spiritual pilgrimage is a quest to see God's face in full splendor (Revelation 22:1-5).
God's sovereignty seems to imply that prayer is pointless. Yet the function of prayer is not to change God's mind, but ours!
Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
Only when we do not think so much of ourselves, feel helpless and weak, will we listen with the intensity required to truly believe, repent, and submit to God.
Why does God carve out a special role for rejects, off-scourings, and castaways? Are there characteristics of outcasts and 'undesirables' that we should copy?
Solomon ruminates about life being seemingly futile and purposeless. A relationship with God is the only factor which prevents life from becoming useless.
What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
Prayer is not a dictating to a reluctant God, but a demonstration of our attitude of dependence and need. It is a means to get into harmony with God's will.
A man with myopic judgment will take the good times he has as evidence of God's pleasure, and conclude that the bad times must be caused by Satan's persecution.
We must have both perseverance and humility in prayer to keep our vision sharp and clear. Without humility, the doorway to acceptance by God is closed.
A humble spirit is a teachable and moldable spirit, but a haughty, self-satisfied, pride-filled spirit cannot be molded or shaped into a godly vessel.
Our spiritual enemies are no match for the mighty power of prayer, backed by God who promises to aid us in our warfare.
The belief that America was or is a Christian nation cannot be supported by the facts. The world, governed by Satan, hates Christ's true followers.
Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.
Physical hunger and thirst provide important types of the desire one must cultivate for spiritual resources, realizing that man cannot live by bread alone.
We recognize our need to change when we see, not necessarily how we are, but how we compare to and fall woefully short of the perfect righteousness of God.
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
Only a relative few can meet God's standards because they are extensive and demanding. This fact is one reason 'many are called, but few are chosen.'
The ancient Israelites smugly believed that God was on their side, and that because He had not yet responded to their sins, they would be victorious.
The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
The faithful life and work of Noah illustrates that after justification, walking by faith with God is a practical responsibility.
God's sovereignty and free moral agency set up a seeming paradox. Just how much choice and freedom do we have under God's sovereign rule?