John Ritenbaugh, reacting to the secularist's complaint about God's failure to make clear His purpose, assures us that no one has any excuse for doubting God's existence or His carefully crafted purpose for mankind, whether revealed publicly through His Creation or privately to His people through the Holy Scriptures. Paul rejected the complaints of those Jews who decried God's calling of the gentiles. Similarly, secularists presumptuously skate on thin ice when they demand that God explain His purposes. The biggest obstacle in understanding God's purpose for our lives is our carnal mind (described in Romans 8:5-8) which prefers the phantom of perpetual control over the blessing promised by submitting to God. The Scriptures provide ample evidence as to God's purpose, including the account of the earth's creation and the joint planning of two personalities in the God family. All creatures designed by the Word reproduce after their kind, demonstrating a pattern through which the God family would also reproduce after its kind. God's ultimate purpose for mankind is clearly proclaimed in His Word, indicating that God the Father (in His special love for mankind created in His image) had already, having a foreknowledge of man's behavior, planned the redeeming death of His Son from before the foundation of the world. Christ's death for our sins was already in the blueprints from the foundation of this world's system. As Christ's death was pre-ordained, our calling was also orchestrated from the foundation of the world with the standards of judgment and qualification clear. Paul teaches us that God ardently planned our calling, our access to His Holy Spirit, and our future destiny as members of His family.
The subjects of God's calling and predestination can be confusing at times, especially the idea that many are called but few are chosen. Why does God not just choose everyone? John Reid explores the Parable of the Wedding Feast to discover some answers to these vital questions.
Joe Baity, continuing his exposition on “Letting Go” suggests that the carnal man’s mission statement appears in Genesis 11:4—let us make a name for ourselves, let us build ourselves a tower, defining our own destiny , imposing our will on everyone, including our own Creator. Mankind is solemnly warned in Romans 1:28-32, that if it refuses to acknowledge God, the automatic penalty is the curse of a reprobate mind, degenerating into base, disgusting perversion, and a yawning void. There are NO carnal solutions which can fill this void, re-instating meaning to life. Social media, entertainment, self-help books cannot fulfill mankind’s longing for the meaning of life; only God’s Holy Spirit can do that. The more we compromise with the world, the more frustrated and anxiety laden we will become. As we follow God’s way, the more we will stick out like a sore thumb, but the more we will be appropriating the peace of God through His Holy Spirit, providing a beacon of light to our poor hapless neighbors who have not yet received God’s Holy Spirit. If we look at our unconverted neighbors and see a reflection of ourselves, we are not much of a witness. God expects us to radiate His character, demonstrating a positive escape from the horrible bondage of sin and carnality. Filling the void is not found in carnal solutions, but in the gift of God’s Holy Spirit.
Ryan McClure suggests that each year the calendar is filled with meaningful events, but what we consider important is modified by maturity and experience. Eventually, we learn that the world does not revolve around us and we defer to the needs of others. Our children teach us the magnitude of the selfishness we have emerged out of, or perhaps have not yet come out of. As we mature, we have an obligation to continually readjust our priorities, designating some things as more important than others. Warren Buffett suggests assembling a list of 25 things we would like to do, circling the five most important, and discarding or ignoring all the rest. Developing a relationship with God should always occupy the first priority, with a laser-sharp focus on our part, drowning out the noise of the world. Our job and our monetary wealth should never eclipse our relationships with God and with our family. If we seek God's righteousness and His Kingdom, our financial worries or concerns will be taken care of. God the Father and Jesus Christ never wavered from their priority of building a family. As God's called-out ones, we must screen out the allure of Babylon and make sure that God is always number one on our list of priorities.
Charles Whitaker: ... To Baruch, who served as the prophet Jeremiah's scribe at the time of Judah's fall to the Babylonians, God had something far different to say: "But as for you, do you seek great things for yourself? Stop seeking!" ...
The story of Esau and his selling his birthright for a bowl of soup is a cautionary tale for Christians today. What it is we really value? What we treasure will ultimately determine our destiny.
The Bible tells us that at the Feast of Tabernacles, we can spend our money on whatever we desire. However, the Feast is a test of our hearts. What do we really desire? Do we indulge ourselves, or do we use our resources to make it the best Feast ever for others?
Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
John Ritenbaugh reiterates that confusion or lack of peace is the clear fruit of Satan's involvement. It is nearly impossible for righteousness to be produced in an environment of instability and disharmony brought about by selfish ambition, competition, and bitter envy. In confronting our wily adversary, we must maintain constant vigilance, resisting unlawful desires, not allowing Satan to have a bridgehead in our emotions. Satan consistently works on our fear of being denied some form of pleasure. If we stay loyal to God, resisting Satan as Job did, Satan's power over us will be broken. Resistance must begin in the mind and thought processes where demonic influences try to persuade us to entertain ideas exalting ourselves over the truth or knowledge of God.
John Ritenbaugh focuses on the Old Testament emphasis on the dwelling in booths and the sacrifices as the context for rejoicing (Leviticus 23:40-44). Even though the Feast is an interlude from our customary activities, it is not a vacation (a cessation from our spiritual sacrifices, duties, or responsibilities). If we do not prioritize properly, (fearing God -Deuteronomy 14:23 and seeking God's Kingdom- Matthew 6:33), the miscellaneous distractions of this world (Mark 4:19) could railroad our most important priority. The booths depict our current lives as pilgrims, people on the move, not living in our own country, wandering single-mindedly toward our destination as our forefather Abraham had earlier set the pattern (Hebrews 11:8), fully determined that the cares of the world would not deter him from his goal.
John Ritenbaugh reiterates that chapter 21 describes Jesus Christ's public announcement of His Messiah-ship, when the crowds would select Him to be the Paschal sacrificial Lamb of God. After overturning the money changer's tables and cursing the fig tree, Jesus relates a parable about a man (symbolizing God) who planted a vineyard (symbolizing Israel and Judah), turning it over to some husbandmen (symbolizing the religious leaders who were responsible for the education of the nation), who later proved to be unfaithful, beating the owners servants (symbolizing the prophets) and killing the owner's son (symbolizing Jesus Christ). The responsibility for tending the vineyard was removed from those wicked husbandmen (symbolizing the priests and Pharisees) and given to new servants who would tend it faithfully, bringing about quality fruit replacing physical Israel with the Israel of God- or the Church. If the Church fails in its responsibility, God will take it away again and give it to someone who will bring forth fruit. When God gives us a responsibility, He gives us all the tools we need to carry it out as well as the freedom to decide how best to do it. God wants to see how we do with what we have been given. As future kings, we must learn how to solve problems. We are going to be accountable for the outcome. Jesus Christ as the cornerstone of the Kingdom of God will either be a sanctuary or a stumbling block or grinding stone to those leaders, peoples, or nations He encounters. We cannot allow the cares of the world to run interference with our calling. Spiritual goals, including nurturing our spouses and families, have to come first. Prayer and Bible study must be regarded as our lifeblood in establishing a relationship with God. Walking by faith (rather than walking by sight) will help us establish the right priorities. Our betrothal to Christ at this time does not have a specific date for the actual marriage; we must be prepared at all times. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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