Mark Schindler, analyzing the philosophical profile of the man who dropped the bomb on Hiroshima, Paul Winfield Tibbetts, a focused and dedicated man with lofty standards, reveals that Tibbets, upon his death, had no regrets about the decision to drop the bomb because its detonation saved the lives of millions of Allied soldiers. Surviving residents of Hiroshima, injured and suffering the effects of radiation did not share the same lofty thoughts about the greater good. Wiping the terrorists out completely may seem clear-headed, but our decisions must be based on Micah 4:1-7, envisioning a time when peoples will beat their swords into plowshares. In the day God will gather the outcasts, the resurrected saints will have an opportunity to teach God's ways to humanity. In the meantime, God's called-out ones must extricate themselves from the world's solutions and prepare to take on the tasks of the Millennial rule of Christ, yielding to His specific plan for us. Realizing that the physical creation will burn up, we must soberly commit ourselves to the purpose of our calling.
Martin Collins, reviewing the significance of Christ's final post-Resurrection sayings, "Feed My sheep" (appearing thrice) and "Follow me" (appearing twice), emphasizes that these words apply to all of God's called-out ones). We have a mandate to study the Bible comprehensively and responsibly, not becoming self-proclaimed 'experts' in prophecy or esoteric mysteries. When we pray and study, we should be conscious we are meeting with God, allowing us to be sensitive to God's purpose for our lives. Like the apostle Peter, we are admonished not to compare our spiritual lot with that of our brethren, riveting our attention on Christ rather than on ourselves or on our spiritual siblings. God has called individuals with different temperaments (impetuous activists, contemplative thinkers, etc.), giving them a variety of spiritual gifts to work interdependently. If we take our eyes off Christ, we run the risk of bumping into someone else and becoming unprofitable. Following Christ involves self-denial and taking responsibility for what God has crafted in us through the power of Christ living in us through His Holy Spirit. John's Gospel provides a comprehensive witness from Christ's contemporaries. As the recipients of this reliable testimony, we are obligated to add our testimony, feeding God's sheep and following Jesus Christ.
Ryan McClure, acknowledging that our culture is in a 'post trust' and 'post truth' period with the majority of mankind not yet called, reminds us that God's called-out ones cannot stop proving all things, even though they may think they have proved everything already. Our entire spiritual walk requires that we exercise the gift of the Holy Spirit, continually testing, retesting, proving, and reproving all things. By doing this, we continue to grow spiritually. By perennially proving all things, we will be convicted and able to teach others. The days of deception are here. God is allowing us to be tested on a daily and yearly basis to see if we are willing to prove all things again.
John Ritenbaugh reflects on a Catholic Priest's answer to a question about why the Sabbath was allegedly changed from Saturday to Sunday. The priest, in his reasoning was 99% wrong. God has determined what and how we worship. The world's religions, in this context, can be considered an outright curse, because they have exchanged the truth of God for the lie. We cannot exchange anything God has given to us for something else, or it becomes idolatry. While the first three commandments focus on what, how, and the quality of our worship, the fourth commandment was provided for mankind as a means of unified instruction to initiate a spiritual creation. God Almighty, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God. The Sabbath is the very crown of the creation week, when God shifted from a physical to a spiritual mode of creation, a time when God commenced reproducing Himself. Mankind cannot make the Sabbath holy, but man can keep the Sabbath holy. If we want to be in God's presence, we must meet at the time God has appointed. The Sabbath must be kept in the manner God has prescribed in order for this day to be properly sanctified. God uses the Sabbath to educate His children in His ways. To use the Sabbath in any other way is an abomination to God. Sabbath breaking and idolatry go hand in hand; the best protection against idolatry is to keep God's Sabbath.
Scripture is full of advice about being humble and taking heed to God's instruction because, frankly, many think they know it all already! Here are several basic points to help us become better students of God's Word.
Richard Ritenbaugh, focusing on the Pharisees, analyzes the reasons for their continuous condemnation. Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose. Over time, this originally noble purpose devolved into a rigid, exclusivist sect, separating themselves from foreigners, heretics, or base people, manufacturing strict, repressive rules for the Sabbath; supporting and detailing the Temple service; and promoting strict observance of the tithing laws. As the teachers of the people, they held a great deal of power, which soon became corrupt, turning them into arrogant, desiccated legalists, ignoring the redemptive aspects of God's law. Pharisees sought after signs, interminably multiplied regulations concerning ceremonially clean and unclean, and developed elaborate regulations for washings, actually leading to the breaking of God's law.
John Ritenbaugh warns that the choices we make on a day to day basis determine long term spiritual consequences. Our goal shouldn't merely be to become saved, but to finish the spiritual journey God has prepared for us, developing the leadership helping those who follow us. Like our forebears in ancient Israel, modern Israelitish countries suffer a dearth of leadership not only in top governmental positions, but all the way down from middle to lower administrative levels all the way to the family, the basic building block of the nation and church. God is seeking out a faithful remnant of able leaders, fearing God, loving truth, and hating covetousness, selflessly serving others, resisting the rampant degeneration emanating from society around and human nature within.
Richard Ritenbaugh affirms that in spiritual matters, as in athletics, those who have mastered the fundamental skills are the best. The fundamentals of the Feast of Tabernacles consists of a harvest image, depicting a massive number of people coming to the truth, while the journey or pilgrimage depicts a time of judgment. We are currently undergoing our period of judgment, preparing to reign with Christ as spiritual kings and priests during His millennial rule, bringing salvation and judgment releasing bands of suppression and bondage, bringing healing, and enabling the wastelands and deserts to reach an Edenic standard.
In the last few years, turmoil and confusion have run amok in the church of God. Many feel they were misled by individuals who taught them doctrines they later came to understand were untrue. Some have yielded to the tendency to become cynical and suspicious of nearly anyone who claims to be a teacher of God's Word. Why all the distrust? Do Christians need a church?
John Ritenbaugh focuses upon our future responsibilities as a priest in God's Kingdom, asking us if we are really preparing for this role. If we are not practicing being a priest right now,we will not be prepared. During the Millennium, the priest will be required to make a large number of mediating sacrifices on behalf of the people, mediating, reconciling, teaching, judging, and saving the remnant of Israel. The primary function of a priest is to assist people in accessing God- so that there can be unity with God. A priest is a bridge-builder between man and God. The sacrifice that God demands is a total sacrifice of time, energy, and service (in short, ones whole life) to that end. Nothing will prepare us to become a priest more than to commit our entire lives as a total living sacrifice.
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