David Grabbe reminds us that, for the past 25 years, the highest priority of the Church of the Great God has not been the preaching of the Gospel to the world, but the feeding of the flock. If we lose sight that Jesus Christ is the head of the Church, we will forget that Christ is currently purifying His Church, sanctifying the ones He has called to be His family. Christ is not an irresponsible landlord with His Church, but is actively intervening, taking charge of the church's growth and maturity. Christ was responsible for the recent scattering of the church, just as He was responsible for the scattering of ancient Israel. When we fail to learn from history, Christ gives us an opportunity to learn again. Christ gifted the body with servants that perform different roles depending upon the circumstances. In the latter days of the Worldwide Church of God, the leadership no longer walked by faith, but by sight. God gifts His Church spiritually so that we can come to the measure of Christ. We need to exercise faith that God can work through preachers having the same carnal nature as we do. In this phase of God's plan, the called-out ones need—and receive—God's serious attention so we can grow spiritually. We are required to walk by faith instead of by sight.
Richard Ritenbaugh contends that meddling or being a busybody is a sin, as serious as murder or robbery. We must learn as Christians to operate in our appointed spheres of responsibility and not to meddle in someone else's—taking the job or prerogative of another. Jesus and the apostle Paul give us sterling examples of refusing to assume responsibilities not expressly given to them. We must learn to exercise judgment in helping others, but not to judge them now, not yet being qualified for or appointed to that weighty responsibility. Idleness is a major contributory cause of meddling, and gossip and tale-bearing are frequent accomplices. Meddling in another's affairs may actually complicate or interfere with God's capable work in them, so we need to apply the Golden Rule when seeking to help another. In working out our own salvation, we have enough do to without trying to meddle in someone else's.
John Ritenbaugh initially focuses upon the execution of Ananias and Sapphira for their deceit and hypocrisy (an event parallel to Aachan's deceit and execution), pretending to have sacrificed more than they actually had. In this same account, Luke records the volatile confrontation of the Apostles (who had been instructed by an angel to stand their ground and not back down) and the Sanhedrin. Amazingly, the Apostles found an ally in a prominent wise Pharisee named Gamaliel, a grandson of Hillel, advocating tolerance to a group he had considered another sect of Judaism. In Acts 6, a bifurcation of the responsibilities of physical serving (such as serving the widows) and spiritual serving (prayer and preaching) takes place (with the understanding that both aspects of serving are intertwined). One of the new appointees to the new physical office, Stephen, boldly proclaimed that Christianity was not just another sect of Judaism, thereby bringing down the wrath of the Sadducees and the Pharisees.
[Editor's note: the Matthew portion of the Bible Study begins at the 49min-30sec mark] Before continuing the Bible Study in Matthew 24, John Ritenbaugh, after first examining the role of the Levites, goes into great detail explaining the various roles or functions of offices of responsibility within the church, including that of apostle, evangelist, pastor, and elder- sometimes called bishop, presbyter, or overseer. All of these appointed positions carry the singular responsibility as shepherds to perfect, correct, and edify the saints, bringing the entire congregation to the unity of Christ. The series of events described by Christ in Matthew 24 should be compared to the six seals described in Revelation 6 and the seventh seal described in Revelation 7, showing a definite chronological progression from the Great Tribulation to the terrifying cosmic signs, followed by the climactic Day of the Lord. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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