John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives. The calling of God the Father, compelling us to conform to the image of Christ, is in fact, a calling to participate in the ministry of reconciliation, reuniting mankind with God the Father through Jesus Christ. God's called-out ones, selected and predestinated before the foundation of the world, continue to submit to His instructions, while other professing 'Christians' throw out whole portions of His Law, including the Sabbath, a major tenant in both the Old and New Covenants, created, like light, water, air, and food, as a benefit and blessing to mankind. As God called out the Jew and the Greek, He began with the least significant of all people (including us) that no flesh should glory in His sight. Whatever gifts or assignments God has given us are to be used boldly for God's glory, not our own. We are undergoing sanctification, set apart for a special purpose of being refined into His likeness, a process which takes a lifetime, honing skills of endurance and resisting sin. Currently, the scattering of the church has furnished us a measure of protection, but Satan is doubling down on his plans for persecution, and we will (with God's Spirit dwelling in us) resist his pulls as did our Elder Brother before us. The battle lines have already been drawn between the seed of Satan and the seed of Eve, with the separation of the line of Seth from the line of Cain. At least in part, God instituted marriage to reproduce, something angels cannot do (Luke 20:36). Though the sons of God have a natural fear of Satan, God has, in a sense, provided Satan to us for resistance, in order to develop godly character, becoming like Him, becoming one, as husband and
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be right over unity. Paul urges them to follow the example of Christ, who emptied Himself of His divinity, assuming the role of a bond servant, exalting others over Himself, prompting God the Father to exalt Him above all others. Godly leadership is a function of submitting to the covenants God has made with us, including the marriage covenant, setting the proper pattern of all forms of institutions, including educational, governmental, medical, and religious institutions. Secular, progressive humanists, inspired by Satan, in their hatred toward God's covenants, through their endorsement of moral relativity and the new morality, fostering adultery, fornication, as well as feminism, homosexuality, polygamy, and transgender aberrations, have savagely attacked God's marriage covenant. Progressive humanists over the years have succeeded in making divorce as easy as falling off a log, and murder on demand (abortion) a convenience attended with no longer any trace of resistance. Paradoxically, hedonism, a philosophy which holds that pleasure is the highest aim in life, can never lead to real pleasure, but seeking to please God by serving others brings maximum pleasure. The marriage relationship, becoming totally one with one another as God the Father and Jesus Christ are at one with one another, provides the pattern of the true meaning of love—not feelings, but actions (consisting of serving and caring). Keeping God's Commandments demonstrates the highest form of love. Along with all the other gifts in the universal Edenic Covenant, identifying God as our benevolent Creator, who designed this earth for mankind to tend and keep, providing the marriage covenant as a God-plane relationship, the Sabbath Day educates us for service in God's Kingdom.
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind for us. To that end, God has given diverse gifts to all He has called, intending that we produce abundant spiritual fruit, glorifying God. As Adam did not create himself, we, called as first-fruits of a spiritual creation, have not and are not creating ourselves either. We are being trained to become leaders, but before we can lead, we must be able to carry out responsibilities, conforming to God's leadership, carefully meeting the demands of His covenants (solemn agreements between God and man). Covenants, contracts, and compacts are all designed to draw individuals together, unifying them in agreement to establish a purpose. Of the 70 billion people who have lived on the earth, only a meager fraction have entered into a covenant, the legal foundation for any relationship with God. Keeping any of the covenants involves faith in the Creator, the one who gives life and breath to each living being. All human beings have been given a basic understanding of right and wrong, having been imbued with a conscience (Romans 2:14), but the converted are presently more involved with God, and are expected to conform to a higher standard. In order to become a leader, one must be a good follower, pursuing with a high level of energy, appropriating the character of God. The covenants provide overviews of what we must follow, giving broad principles rather than specific details. The Sovereign God spells out the terms and the penalties, demonstrating patience and long-suffering as we slowly learn the rudiments. The first covenant recorded in Scripture, the Edenic Covenant, establishes the Sabbath, the solemn marriage relationship, and clearly shows God to be the source of all blessings, providing a pattern for all the covenants to follow.
David C. Grabbe: Because of how precious time is, God wants us to make the most of the Sabbath, that time that is transcendentally better than the rest of the week. Thus, in His providence, He gave us the Preparation Day, which sets the stage so that we can properly receive the gift of the Sabbath. ...
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He once again sanctified it as a holy day, connecting it with creation and freedom. John Ritenbaugh expands on these concepts, showing that God wants us to keep the Sabbath to support our continuing spiritual creation and freedom.
Most are not aware that in the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. John Ritenbaugh explains how Jesus approached the Sabbath as an example to us.
The fourth commandment is the one that most people think is least important, but in reality it may be one of the most important! John Ritenbaugh explains the Sabbath commandment and its vital teaching.
John Ritenbaugh stresses that the Sabbath is the major means by which He protects His investment, the spiritual creation of His family. The Sabbath, far from being the least of the commandments, is a special creation, a very specific period of holy time (only God can set apart something as holy) given to all of mankind, reminding us that God does not stop creating, but elevates His attention to spiritual creation, providing us with unified instruction designed to free us from sin, celebrate life, develop a special relationship with Him, providing a major tool for our conversion, sanctification, and ultimate glorification. No other commandment so specifically defines God's purpose. Breaking the Sabbath is tantamount to idolatry.