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Abel, Faith of

Go to Bible verses for: Abel, Faith of

Abel Glorified God!

Sermonette by Martin G. Collins

Martin Collins, analyzing the differences between the offerings of Cain and Abel, emphasizes that failure to obey the command specifically requiring a livestock offering rather than produce from already-cursed ground (Genesis 3:17) disqualified Cain's offe. . .

Faith and the Christian Fight (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on God's gifts to Abel and the other luminaries in the faith chapter (Hebrews 11), suggests that all of us called-out ones are in the same spiritual predicament, needing to humbly use the gifts God has given to us, faithfully pu. . .

Faith and the Christian Fight (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that faith is God's gift to those whom He has called. Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us. Good works follow faith. Our. . .

Faith and the Christian Fight (Part 1)

Sermon by John W. Ritenbaugh

The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.

Habakkuk: A Prophet of Faith (Part Two)

Sermon by Martin G. Collins

Martin Collins, focusing on Habakkuk's stance of assuming the position of a watchman, being willing to accept God's ultimate judgment on his people even when the circumstances seem to contradict revelation, emphasizes that all of God's called-out ones are . . .

A Warning from Jude (Part One)

CGG Weekly by David C. Grabbe

The stories of Cain, Balaam, and Korah help us to understand Jude's urgent warning to the church for all time. These men's ways are continually repeated.

First Things First (Part Two): The Right Sacrifice

CGG Weekly by David C. Grabbe

Cain represents religion and worship on a person's own terms, according to his own priorities, rather than according to God's instruction.

Seeing God in Creation (Part Two)

Sermonette by Ronny H. Graham

Ronny Graham, in part two of his message, "Seeing God in Creation," again focuses on Romans 1:18-20, emphasizing that humans can deduce God's presence from His creation. Hebrews 11:3 adds that the Invisible has created the visible. Hebrews 11 shows that A. . .

The Meaning of the Offering

Sermonette by John W. Ritenbaugh

John Ritenbaugh, in his 201st offertory message, reminds us that an offering is not limited to money, but to anything that has value, including livestock, some of which were totally burned, some cut up and shred, while at other times various grains were ac. . .

Leadership and Covenants (Part Nineteen)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abra. . .

Maintaining Good Health (Part 13)

Sermon by John W. Ritenbaugh

Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .

First Things First (Part One): Access to God

CGG Weekly by David C. Grabbe

The lessons of Abel, Enoch, and Noah in Hebrews 11 are sequential. The lesson of Abel's faith must be understood before Enoch's example can be followed.

His Eye Is on the Sparrow (Part Two)

Sermon by John W. Ritenbaugh

John Ritenbaugh reflecting on the curse imposed upon Satan and the enmity created between the serpent's seed and Eve, asserts that, paradoxically, this curse could be considered a blessing for those called of God, providing a practical means by which God c. . .

Why Are You Here?

Sermon by John W. Ritenbaugh

John Ritenbaugh reflects that God, through His sovereignty, has personally placed each of us in the organization in which we can grow the most. We have a solemn responsibility to exercise our free moral agency, having authority and dominion over animals, a. . .


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