John Ritenbaugh focuses on Proverbs 30:7-9, in which Agur asks God to cushion him from the extremes of poverty or excessive wealth, allowing himself to live a balanced life of contentment. Wealth has a powerful influence on one's life, causing us to overestimate our own prowess and underestimate God's involvement with us. We must not forget that it is God who gives us power to get wealth. Although the caution applies especially to material wealth, it also applies to any skill, talent, or gift God has given us. Any gift may turn one inwardly, away from the giver of the gift. We should be grateful, but not proud of our gifts. The Bible contains many rags to riches stories, such as Joseph, Ruth, David, Esther, all humble and righteous people who did not desire wealth, but knew they could fulfill their life's purposes if God were on their side. Job was a wealthy man who was also blameless and above reproach, but his health, family, and wealth were all stripped from him in a blink of the eye. His friends wrongly assumed that his loss of wealth was caused by sin, a foolish judgment not warranted by the facts. Solomon's wealth, on the other hand, turned him away from God. Outward prosperity does not provide an accurate indicator of spirituality. Christ warns us that our treasure needs to be in the right place, adding that: (1) We must be content with what we have, (2) We must be humble in our conduct, and (3) We must work faithfully and hard. Whatever our hand finds to do, we should do it with all of our might—energetically and intellectually (Ecclesiastes 9:10). The New Testament does not treat wealth as neutral because its power to persuade and influence does not allow many to control it. We dare not become enslaved to wealth's drugging power.
John Ritenbaugh, affirming that one synonym of pride is arrogance or inordinate self-esteem, suggests that the woman riding the Beast in Revelation 17:9 is none other than the arrogant super power America (or modern Israel), unable to control its wealth, using its wealth to control. Because of its greed, modern Israel has squandered the blessings of Abraham, putting itself at the mercy of lender nations, with liens against all of our possessions. Modern Israel has not yet learned that there "ain't no free lunch." The reality of the depth of this crisis has not really hit the national psyche. We are living through the process of the United States of America becoming a debtor nation, a slave to her creditor lovers.
The Parable of the Great Supper is Jesus' response to a fellow dinner guest exclaiming, "Blessed is he who shall eat bread in the kingdom of God!" In the parable, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true moral condition.
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers have falsely charged). Sanctification is the longest, most difficult, and most grueling part of the conversion process—a time when suffering and sacrifice are demanded of us; a time of continual warfare between our human nature and surrendering to God. We press on because: (1) God expects us to make the effort, and (2) the prize goes to those who do.
John Ritenbaugh warns us that the book of Amos is specifically addressed to us- the end time church (the Israel of God) - the ones who have actually made the new covenant with God. Having made the covenant, we must remember that (1) privilege brings peril- the closer one draws to God, the closer will be the scrutiny, (2) we can't rest on past history or laurels, and (3) we (the ones who have consciously made the covenant with God) must take this message personally. Absolutely fair in His judgment, God judges Gentile and Israelite according to the level of moral understanding He has given them. No human being can escape the obligation to be human, as God has intended — treating other fellow human beings humanely (not as things or objects of profit). Edom's perpetual nursing of anger (harboring bitterness and hatred continually) against Israel is especially abhorrent to Almighty God- a candidate for the unpardonable sin.
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