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The Rich Young Ruler and the Needle's Eye

'Ready Answer' by Mike Ford

In the teachings of Jesus Christ, the difficulty of the rich entering the Kingdom of God is emphasized with striking imagery. Twice, He declares how hard it is for the wealthy to attain this spiritual goal, stating it is easier for a camel to go through the eye of a needle than for a rich man to enter God's Kingdom. This hyperbole underscores the utter impossibility of such a feat, highlighting that attachment to wealth can be a significant barrier. The wealth itself is not the issue, but rather the trust or attachment one places in it or what it can buy. The reaction of His disciples to these words was one of horror and incredulity, wondering who then could be saved. Jesus instructs that no one, rich or poor, can be saved through their own efforts, money, skills, talents, intellect, or appearances. The danger lies in trusting in riches, just as it is perilous for the poor to assume their lack of wealth grants them spiritual superiority. Temptation from the path of righteousness can come from many sources, not just wealth, and it is easy to judge the rich as unfit for God's Kingdom while overlooking our own distractions. Ultimately, salvation does not come from personal achievements or possessions but from God alone, by His grace. Jesus assures us that with men this is impossible, but with God all things are possible. Whether rich or poor, loving the world and placing trust in temporal things hinders one from entering God's Kingdom.

Parable of the Rich Fool

Bible Study by Martin G. Collins

Jesus, in addressing a crowd, teaches that life should not be based on possessing many things. He illustrates this with the Parable of the Rich Fool, where a wealthy man builds larger barns to store his abundant crops and goods, focusing solely on living an easy life. God declares the man foolish, for that very night he dies, leaving his possessions to others, showing that a life centered on material wealth is not rich toward God. Jesus warns against all forms of covetousness, emphasizing that true richness lies in spiritual values rather than earthly abundance. The rich man's folly is in assuming his wealth secures his future, ignoring that everything depends on God's will, not human plans. A person not rich toward God lives only to accumulate and enjoy wealth, dying with nothing eternal to show for their efforts. If we prioritize God over wealth, we will use whatever He provides, whether little or much, to glorify Him.

Does God Want You to be Rich?

'Ready Answer' by Staff

In this age of affluence, many equate worth with wealth, chasing after material riches through high salaries, lottery wins, and the latest possessions. Yet, God warns against setting our minds on such temporary values, as they can choke the word of God and render us unfruitful. Jesus Himself taught that we cannot serve both God and money, emphasizing that life is not about possessions. He advises us to seek true riches, not earthly treasures, for material wealth can become a snare and a root of evil, leading to discontentment and envy. God is not against wealth itself, as seen with the patriarchs like Abraham, David, and Solomon, who possessed great riches. However, He judges the Laodiceans as spiritually poor despite their material abundance, counseling them to buy gold refined in fire from Him to become truly rich. To the Smyrnans, who faced poverty and tribulation, Jesus declares they are rich in His eyes. This reveals God's perspective: true riches are not measured by material success but by spiritual wealth. God desires us to be content with what we have and to strive for spiritual riches. When we are physically comfortable, it is easy to become lukewarm and forget Him, taking credit for success rather than giving praise to God. Wealth, if not approached in a godly manner, can become a severe trial, even leading some to deny Him. Jesus warns against laying up treasures for ourselves, as seen in the Parable of the Rich Fool, who focused on personal gain and ignored God's work, losing his life for his selfish attitude. True riches come from being rich toward God through generosity and faith. James highlights that God chooses the poor of this world to be rich in faith, heirs of His Kingdom. The Macedonian brethren exemplified the riches of liberality, giving beyond their means out of deep poverty with joy to help the needy. Similarly, Jesus commended the poor widow who gave all she had, showing her spiritual wealth. Paul teaches that we work not just for ourselves but to share with others, making many rich even as we possess little. The greatest example of spiritual riches is Jesus Christ, who, though rich, became poor for our sakes so that we might become rich through His poverty. His life of giving and sacrifice sets the standard for us. Even now, we are enriched by the exceeding riches of His grace, forgiven and accepted by Him. We must not despise the riches of His goodness, forbearance, and longsuffering, but grow in the depth of His wisdom and knowledge. If we seek Him and live like Him, we will be rich beyond belief in the true sense, valuing spiritual wealth above all else.

How to Become Rich

Sermonette by John W. Ritenbaugh

God does not measure prosperity by the ownership of physical possessions but with the depth of a person's relationship with Him.

Christ's Vital Final Warning to His Church

Sermon by Mark Schindler

We must be careful in our approach to our spiritual riches so we do not fall into the same trap that people with abundant physical wealth fall.

New Covenant Priesthood (Part Nine)

Sermon by John W. Ritenbaugh

Pride elevates one above God, denigrating any dependence upon God, replacing it with self-idolatry. We ought to boast or glory in the Lord instead of ourselves.

Does Doctrine Really Matter? (Part Seven)

Sermon by John W. Ritenbaugh

The church of God is not immune to the deterioration of doctrine. Minor deviations from doctrine bring about irreparable, disastrous consequences.

How Big Is Amazon.com?

Commentary by Richard T. Ritenbaugh

The rich are getting richer and the poor are getting poorer. The number of billionaires in the world has risen 18% this last year.

Parable of the Treasure

Bible Study by Martin G. Collins

Jesus' Parable of the Treasure in Matthew 6:19-21 is designed to get us to evaluate the relative values of material wealth and 'treasures in heaven.'

Money, Control and Sacrifice (2015)

Sermonette by John W. Ritenbaugh

In the important things in life, money is powerless. Wealth cannot buy forgiveness, eternal life, or God's Spirit. Riches do not profit in the day of wrath.

Money, Control, and Sacrifice

Sermonette by John W. Ritenbaugh

Wealth will certainly damage our character if we permit it to control us. Riches cannot buy forgiveness, the Holy Spirit, or eternal life.

Prosperity's Consequences

Sermon by Martin G. Collins

Prosperity is not always an emblem of God's approval. God will not prosper us if it would cause spiritual damage, insulating us from seeking His kingdom.

Money Is Power

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

If we are untrustworthy with a paltry sum of money, we will be untrustworthy with the vast resources of God's creative power.

The Tenth Commandment

'Personal' from John W. Ritenbaugh

Everyone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.

Poor in Spirit (1997)

Sermon by John W. Ritenbaugh

Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.

The Christian and the World (Part Seven)

Sermon by John W. Ritenbaugh

The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.

What Does God Really Want? (Part 5)

Sermon by John W. Ritenbaugh

What God really wants is for us to see things from His point of view, making the right choices, striving to build character, developing into His image.

Asa's Laodicean Attitude

Sermonette by Ted E. Bowling

King Asa started his reign trusting in God's intervention and providence, but like the Laodiceans, he finished his course weak and compromised. Here's why.

Is God's Inspiration of the Bible Imperfect?

Sermon by Martin G. Collins

When properly evaluated, there are no discrepancies in scripture; God is not the author of confusion. God does not enlighten us until we are mature enough.

New Covenant Priesthood (Part Six)

Sermon by John W. Ritenbaugh

We must have both perseverance and humility in prayer to keep our vision sharp and clear. Without humility, the doorway to acceptance by God is closed.

Investing in Eternal Life

Sermonette by John W. Ritenbaugh

We are commissioned to be generous in good works, whether it consists of money, time, or talent. Conduct now lays up treasure for the future.

The Laborers: Matthew 20:1-16

Sermon by John W. Ritenbaugh

Because God is completely just, we have an obligation to be content with what He has given us, to allow Him to use us for whatever purpose He desires.

The Christian and the World (Part Eight)

Sermon by John W. Ritenbaugh

Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.

Why Hebrews Was Written (Part Five)

'Personal' from John W. Ritenbaugh

If church members are to grow in grace and knowledge and be zealous in producing fruit to God's glory, they need to have their priorities in the right place.

Thou Shall Not Covet

Sermon by John O. Reid

Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.

Deuteronomy (Part 5) (1994)

Sermon by John W. Ritenbaugh

Paradoxically, humble obedience and dependency upon God strengthens us, while prideful self-sufficiency weakens us.