Amos gives a series of dire warnings, beginning with Israel's enemies, but concluding with a blistering indictment on Israel herself for her hypocrisy.
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
The twelve books of the Minor Prophets are often overlooked, squeezed between the "important" books of the Major Prophets—Isaiah, Jeremiah, and Ezekiel—and the "vital" four gospels of Matthew, Mark, Luke, and John. Richard Ritenbaugh summarizes. . .
The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.
Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
John Ritenbaugh warns that the pride of Jacob (or his offspring) coupled with the incredible ability to make tremendous technological advances, blinds Israel to its devastating moral deficit. Amos begins with a description or cataloging of the sins of Isra. . .
Just because we keep God's feasts does not necessarily mean we are in sync with God's Law or intent. The Israelites kept the feasts in a carnal manner.
How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.
John Ritenbaugh warns us that the book of Amos is specifically addressed to us- the end time church (the Israel of God) - the ones who have actually made the new covenant with God. Having made the covenant, we must remember that (1) privilege brings peril-. . .
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.
Prophecy has many purposes, but it is never intended to open the future to mere curiosity. Its higher purpose is to give guidance to the heirs of salvation.
A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.
Kim Myers, reflecting on Amos's prophecy to ancient Israel in Amos 5:11, castigating the leaders for their shabby treatment to the poor and destitute in society, draws a parallel to America's leaders today, allowing or creating situations in which the rich. . .
We study prophecy to know the general outline of future events, be prepared for the next significant event, and understand God's will and His character.
The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
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