God is always working for salvation. He creates situations and events—from smitten consciences to large-scale calamities—to lead us to the right path.
More time to change does not always lead to more repentance. It may actually increase the danger that we will adjust to the sin and think it acceptable.
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this . . .
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight . . .
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Richard Ritenbaugh introduces his topic of covering sins by reflecting on the illegal trial of Jesus, in which false witnesses and false accusations were trumped up by the presumptuous Jewish religious leaders against the very Son of God. The Pharisees and. . .
Richard Ritenbaugh, relating a story of a rebellious Siberian Husky he had once owned, compares God's infinite patience with us (compared to our fleeting short-lived patience we have for each other). Like the Husky, the children of Israel severely tested t. . .
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