When Jesus heals the paralytic, He makes no bones about the fact that He, as the Son of Man, has the prerogative to forgive sin. Martin Collins explains how forgiveness and healing intersect in this awesome miracle of God's power and mercy.
Few things are more personal and vital to individuals than their health. ...
The leper who approached Jesus for healing provides us a good example of how we, too, can come before Him for help. Martin Collins examines five vital character traits that we can learn to apply in seeking God's aid.
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
Jesus' healing of the woman who had a flow of blood for twelve years is unique among His miraculous healings in that He healed her without speaking a word.
Jesus had served the people all day, but that evening, when He entered Simon Peter's house, He found He had one more miracle to perform. Martin Collins dissects the healing of Peter's wife's mother, showing that it contains a pointed lesson about gratitude. . .
In this miraculous event recorded in Luke 14:1-6, Jesus deliberately heals a man with dropsy on the Sabbath at the house of a chief Pharisee. Martin Collins shows that Jesus was teaching them an unmistakable lesson about the purpose of the Sabbath day: It . . .
In His profound compassion, Jesus healed a severely deformed women, bent nearly double, of this infirmity that had plagued her for eighteen years.
John chose to highlight the healing of a crippled man at the Pool of Bethesda. The pool, the man healed, and Christ's curious question are all significant.
Jesus' healing of the leper in Mark 1:40-45 exhibits His compassion for those suffering the repulsive effects of sin. Martin Collins examines how the cleansing of this horribly diseased man parallels the spiritual cleansing that prepares us for salvation.
The healing of the centurion's servant is one of only two miracles that Jesus did for Gentiles, and He is especially taken with the Roman officer's faith.
Jesus Christ's healing of ten lepers stands as a significant sign of His divinity, as it was widely known that only God could heal leprosy.
The gospels provide many accounts of Jesus healing the sick, and there are almost as many methods that He used to heal them. His healing a deaf-mute man is unique.
Leprosy is a horrible disease, one that the ancients said could only be cured by God Himself. Jesus' healing of a leper manifested His divine power and mercy.
Paul anointed handkerchiefs and sent them to the sick. The church follows this example and sends anointed cloths to members who lack an elder to anoint them.
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
The healing of the paralytic is a remarkable event. Significantly, Jesus honors the faith of the paralytic's friends who lowered him through the roof.
In the healing of the centurion's servant, Jesus commends the centurion for his faith. This Roman officer seems to have understood an aspect of God's authority and power that even most Israelites never realized. Martin Collins contends that many Christians. . .
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized,. . .
Two blind have faith that Jesus can heal, but disobey His command not to tell anyone. Even so, they did not let their handicap keep them from seeking Christ.
John Ritenbaugh uses an impelling example of some Ukrainian Jews who applied foresight and sacrifice to escape from the impending onslaught of the Nazis, saving themselves from certain destruction. The sermon then focuses upon the dangers of sloth and proc. . .
A striking aspect of Jesus' ministry is the sheer number and extent of miraculous healings He performed. Though He did not heal all the sick in the land, He healed everyone who sincerely sought His aid. Martin Collins looks at our Savior's healing miracles. . .
One of the last of Jesus' miracles was the healing of blind Bartimaeus. Jesus' compassion for the man's blindness points to His compassion for all the spiritually blind.
This past week I have literally been sick and tired. ...
An outstanding feature of Christ's ministry is the many astounding miracles that He performed throughout Judea and Galilee. Martin Collins proposes that Jesus' miracles did far more than merely excite His audience: They declared the Source of His power and. . .
The leper's healing teaches that, while Jesus freely healed the man, his cleansing was not really free. The gift he was told to present contains vital instruction.
Are numeric growth or miraculous signs sure indicators of God's presence? Before trying to determine where God is working, we must understand what God is doing.
Millions lack faith to receive answers to their prayers. To a large extent, this is due to a lack of understanding what faith is.
We may look around the church of God and wonder why so many are not being healed. Geoff Preston, suffering a chronic illness himself, uses his experiences to assure us that God is working out even these matters for our good.
Sin causes disease, but the person who becomes sick does not necessarily commit the sin. Because God alone can forgive sin, God alone can heal.
As God has designed the physical healing process, God has also designed spiritual healing, requiring that faith, suffering, and healing be part of the same process.
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great . . .
John Ritenbaugh reiterates that the woman at the well in John 4 could easily represent the church, initially called out of the world in an immoral state, having a confrontation with Christ leading to an insight into ones own sins, ultimately bringing about. . .
Charles Whitaker completes his discussion of compassion, as referenced in the chapters of Matthew 8 through 10. In response to His Own comment about the scarcity of reapers in the harvest (Matthew 9:37), Christ empowers His disciples to preach and heal, se. . .
John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained . . .
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