As Part Four demonstrates, the apostle Paul was so grateful for God's calling—despite his having persecuted the newly formed church—that he spent his life zealously serving God by preaching ...
Are we giving our all for Christ and the way of life that God has revealed to us? Are we giving our all for the Kingdom of God? Are we truly zealous?
Richard Ritenbaugh, reflecting on the famous "Man in the Arena" speech of Theodore Roosevelt, observed that Roosevelt lived his life with vitality and energy. Whether hunting wild game or entertaining at an embassy party, he conducted his behavio. . .
Martin Collins, allowing that expectations determine outcomes, gives the rationale for double-blind experiments. Zeal is not the hallmark for truth. Saul, before he was transformed into Paul, was an evil zealot. Public education has been promoting toleranc. . .
Martin Collins, acknowledging that we live in an evil world, cautioned us not to fall into doubt and despair, losing our faith. We dare not equate "can-do" enthusiasm with genuine faith, as Peter did as he attempted to walk on the water. Human fa. . .
Paul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.
Martin Collins, maintaining that connectedness is as needful to our spiritual well-being as oxygen is to our physical well-being, suggests that our original parents lost a most valuable connection when they made the decision to eat of the forbidden fruit, . . .
Richard Ritenbaugh, examining Thomas Seeley's analysis of the swarm instinct of bee cultures, and sociologists' attempt to link that wired-in animal instinct to human behavior (opting usually for collective groupthink), suggests that there is a balanced ap. . .
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
Richard Ritenbaugh, cuing in Psalm 118, the sixth and final halal or pilgrimage psalm, proclaiming, "This is the day the Lord has made, let us rejoice and be glad," emphasizes that this prophetic psalm, demonstrating God's sovereignty over all ev. . .
The Apostle John exhorts us to test and discern the spirits, judging between the true and the false, using the scripture as the steady standard of truth.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew. . .
Mark's gospel describes the miraculous transformation of the disciples, who began with slow comprehension, into faithful, mature apostles and fishers of men.
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