Filter by Categories
Hope and Refuge (Part One)
CGG Weekly by Mike FordBiblical hope is not wishing but confident expectation that God will fulfill what He has promised. Modern speech has weakened "hope" into a wish for something possible, but the New Testament word elpis means waiting for salvation with joy and full confidence, especially in Christ's return and the establishment of God's Kingdom on earth. Those who have elpis know these things will happen. Hebrews 6:11-18 shows why this hope is secure. The church addressed was struggling and in danger of falling away, so it is urged to hold to the full assurance of hope until the end and not become sluggish. That assurance rests on two immutable things, God's promise and His oath, and it is impossible for God to lie. Having fled to Him for refuge, believers are to lay hold of the hope He sets before them, which means seizing it, clinging to it, and never letting it go, as if God holds it out and we must reach out and grasp it. Life is like a minefield of dangers and temptations, and hope keeps Christians looking ahead and moving along the narrow path. Without hope, people give up. Hope is the expectation of good, a motivator of obedience and faithfulness, and it is both from God and in God.
Defining Hope for the Creation
'Ready Answer' by James BeaubelleBiblical hope is not wishful thinking but confident expectation, born of faith in what is impossible for us and possible for God. Romans 8:19-25 teaches that God's children were subjected to frailty in hope of the repair of every defect and the renewal of their bodies at adoption and redemption. Paul speaks of creation's hope metaphorically, since rocks and animals cannot hold moral virtues; the hope belongs to God's children, who were saved in this hope. Because it concerns what is unseen, it is spiritually discerned and requires perseverance, lest it turn into anxious impatience. Its object and its guarantee are Jesus Christ. Peter calls it a living hope grounded in His resurrection, and Colossians places it in heaven. Christ is both the goal of hope and the One on whom we depend to realize it, through His atoning work and His priestly intercession. Hope resting on our own works is mere self-reliance, and those who think they are already saved have no need of hope. Faith and hope are like interlocking gears: faith underpins hope, and hope strengthens faith with desire to believe God's promises (Hebrews 11:1). Doubt, guilt, and sin weaken hope by shifting focus from God's power to our own failings, so we must remember His promise never to leave or forsake us. Hope gives vision (Proverbs 29:19), motivating us to strengthen our relationship with God, develop patience, and stand fast. Because its object is Christ, not self, it is a genuine virtue. Demons believe but have no hope; God's children do, and it draws nearer to fulfillment daily, as heirs according to the hope of eternal life (Titus 3:7).
Hope Is the Strategy
Sermonette byHope is the ability to expect positive outcomes despite current circumstances. Faith, hope, and love are the three elements of the fuel for our spiritual journey.
Perseverance and Hope
Sermon by John W. RitenbaughHope is one of the three abiding qualities, with faith and love, on which the Christian runs, and it must rest on God Himself rather than on His promises. Many people seek relief from life's pressures in food, sports, work, or entertainment, but these give only fleeting lifts. God offers a living hope, guaranteed by Christ's resurrection, which is attested by hundreds of eyewitnesses. This hope is not passive waiting but active endurance (hupomone), a motivator that drives believers to stand against trials and grow over the long marathon of the Christian life. Yet the resurrection, the Kingdom, and escape from coming troubles are only promises, and a promise is worth only the integrity and power of the One who gives it. Israel's hope had to be in the God who delivered and provided for them, not merely in the promise. Hope comes from God as its source and has Him as its object. Christ in us is the hope of glory, and Jesus Christ is called our hope. Hope is the anchor of the soul, fastened to Christ the Rock, because God cannot lie and has confirmed His promise by an oath. God's past faithfulness guarantees the future, which gives confident expectation, resolve to face present problems, and a far-reaching hope of being with Him in His Kingdom. Believers must therefore keep walking with, after, and before God in a loving, humble, dependent relationship.
Passover and Hope
Sermon by Richard T. RitenbaughAmidst the despair and challenges of life, there is a profound and radiant hope that shines through the darkness. This hope is rooted in a deep relationship with God, a trust that endures through every trial. It is not a fleeting wish, but a confident, enduring expectation that God will fulfill His promises. The heart of this hope is faith in God, a trust that undergirds every aspiration and sustains through every hardship. Knowing God intimately strengthens this hope, for the more we believe in Him, the more invincible our trust becomes. David understood this truth, declaring his hope in the Lord alone. Through a lifetime of relationship with God, facing countless dangers and predicaments, David trusted that God would deliver him, no matter the circumstance. This same hope is echoed in the Psalms, where reliance on God's holy name—His unchanging, righteous character—brings confidence and joy, even in the face of severe trials. We can rejoice, knowing that God's eternal nature ensures deliverance, providing a stable rock to cling to regardless of the storms. This hope is vividly illustrated in the life of Abraham, who, despite the harrowing command to sacrifice his son, held fast to the promise of God. His hope, built on years of experiencing God's faithfulness, assured him that God would provide, whether through a substitute or even raising Isaac from the dead. Similarly, on the first Passover night, the children of Israel exhibited hope based on God's promises and their experiences with Him. They trusted in His detailed instructions and saw His mighty actions on their behalf, leading to freedom and wealth, a foretaste of the joy in the Promised Land. Jesus Christ Himself embodied this hope, even in His darkest hours. Facing betrayal and death, He spoke with confidence of returning to the Father, urging His disciples to rejoice in the greater purpose at hand. Before Pilate, He remained steadfast, knowing God's control over every event and trusting in the promise of resurrection. His hope was justified, as He endured with joy, securing a historic reality that now extends to us as a promise. Where He has gone, we can follow, encouraged to face our trials with the same hope, moving forward with strength and pursuing peace and holiness. Thus, in the midst of life's struggles, we are called to stand firm in this hope. It is not tied to fleeting human efforts or temporary solutions, but to the eternal, unchanging nature of God. We have come to a greater covenant, an awesome promise that surpasses all earthly despair. With such hope, there is no room for despondency, for we trust in the God who has revealed Himself as faithful, holy, and righteous, ensuring that all He has promised will come to pass.
The Elements of Motivation (Part Three): Hope
'Personal' from John W. RitenbaughHope is a vital motivator in the Christian life, derived from a relationship with God and His revelation. It is listed among the great virtues in I Corinthians 13:13, alongside faith and love, providing energy by keeping us in anticipation of greater and better things to come. This hope conveys the absolute certainty of future good, remaining a constant even in the Kingdom of God as we eagerly look forward to endless blessings and accomplishments. Our hope is uniquely Christian, as no other way of life can offer such certain expectation. It stems directly from God's calling, as stated in Ephesians 4:4, uniting us into one body and transforming our outlook from pessimism to a confident, optimistic life filled with endless possibilities, both now and beyond the grave. Unlike fleeting worldly hopes, ours is continuous, not a mere flash in the pan, because it is grounded in a relationship with the living God. Before our calling, we were without hope and without God in the world, as noted in Ephesians 2:12. Our hope is not just in a covenant, but in the One with whom we made it. It is a living hope because Jesus Christ and the Father are alive, exerting sovereign control and unable to lie. This hope, revealed and sustained by God, ensures that all things work together for good for those who are called and love Him, as affirmed in Romans 8:28. Our hope flows from an inexhaustible Source, preventing any trial from quenching our optimism for future good. It is our response to God's work in us, expressed through trust, patience, endurance, and eagerness to continue. This hope motivates us to persevere, as seen in Acts 23:6, where Paul's hope of resurrection drove him to endure trials. It acts as a defense, protecting us from losing sight of God's glorious purpose, propelling us forward with the drive to endure, as emphasized in Matthew 24:13. Anchored in Jesus Christ, our hope stabilizes us amidst life's tempests, keeping us from spiritual destruction. As High Priest, He intercedes for us and watches over our lives to bring us into the Father's Kingdom. This assurance motivates us to endure, knowing our wonderful goal is sure because our hope is in God, who is absolute and all-powerful.
Hope in a Turbulent World
Sermon by John W. Ritenbaugh (1932-2023)Hope in God stands as a vital pillar for enduring life's trials and achieving a successful life in Christ. As expressed in I Corinthians 13:13, hope, alongside faith and love, forms an essential trio that supports us in all circumstances, enabling us to function, grow, and persevere as God intends. This hope is not a mere wishful thought but a gift from God, given only to those He calls and reveals Himself to, as noted in II Thessalonians 2:16, where it is described as a good hope provided by grace. This divine hope is distinct from the fleeting hopes of the world, which often lead to disappointment. According to Romans 5:5, hope does not disappoint because it is rooted in the love of God, poured into our hearts by the Holy Spirit. It is a living hope, as I Peter 1:3-7 declares, born through the resurrection of Jesus Christ, assuring us of an incorruptible inheritance reserved in heaven. Even when immediate circumstances seem against us, this hope remains steadfast because it is anchored in God's faithfulness, who has the power to resurrect, as demonstrated by Christ's own resurrection. The foundation of this hope is faith, as Hebrews 11:1 states, describing faith as the substance of things hoped for, providing a solid support for our expectations within God's purpose. Throughout the Psalms, such as Psalm 31:24, Psalm 38:15, Psalm 39:7, Psalm 42:5, and Psalm 71:5, the call to hope in God is reiterated, emphasizing that true hope rests in His integrity and faithfulness, not merely in the promises themselves but in the One who makes them. Job 31:24-28 further affirms this by warning against placing hope in anything other than God, labeling such misplaced trust as iniquity. Even in the darkest of times, as illustrated in Lamentations 3:1-33, hope in God emerges as a sustaining force. Despite overwhelming affliction, the realization of God's unending mercies and compassions brings renewed hope, affirming that He is good to those who wait for Him and seek Him. This hope in God, therefore, is not fleeting but steadfast, encouraging constant perseverance and endurance, as we run the marathon of faith, looking unto Jesus, the author and finisher of our faith, who endured the cross for the joy set before Him, as described in Hebrews 12:1-11.
Hope in Christ Purifies Us
Sermon by Martin G. CollinsHope in God, as developed through the lens of the Days of Unleavened Bread, stands in sharp contrast to the faltering hope of ancient Israel. The Israelites began their exodus journey with hope for a better physical future, yet their lack of faith produced erratic uncertainty, discontentment, and repeated complaints against God and Moses. Their hope collapsed into rebellion, culminating in their desire to choose a new leader and return to Egypt rather than trust God's will. This serves as a warning: a complaining spirit reveals an ungrateful and unrelinquished will, whereas true hope removes any basis for complaint, since God's will never leads where His mercy and power cannot sustain us. Hebrews 3 contrasts Moses' faithfulness with the greater faithfulness of Christ, urging believers to "hold fast the confidence and the rejoicing of the hope firm to the end." Unlike Israel's uncertain, physically-focused hope, the believer's hope is spiritual and sure—what Paul calls "one hope" in Ephesians 4:4, uniting all the elect around the certainty of being with Christ at His return. First John 3:1-3 forms the central text on hope, defining it specifically as the hope of being like Jesus Christ—sharing in His joy, honor, and glory, and becoming spiritually and morally like Him. This hope rests entirely on divine love, not human effort or nature: believers are called children of God by grace, predestined to be "conformed to the image of His Son" (Romans 8:29), and commanded to "be holy, for I am holy" (1 Peter 1:15-16). This hope is active, not passive. "Everyone who has this hope in Him purifies himself, just as He is pure." Hope and faith are interconnected; faith diminishes without hope, since hope motivates purification. This purification is distinguished from mere cleansing—it is an internal, ongoing transformation of heart and mind, requiring vigilance, prayer (Psalm 139:23-24), and Christ alone as the standard, since no other human example is flawless. Paul's teaching reinforces this: believers must "work out your own salvation" (Philippians 2:12-13), set their minds on things above (Colossians 3:2), and present themselves as slaves of righteousness rather than sin (Romans 6:19-22), with holiness as the fruit. Holiness itself flows not from obligation but from identity—believers act holy because they already are children of God, not in order to become so. Ultimately, hope in God is both future and present: it anticipates seeing Christ as He is and being transformed into His likeness, yet it also compels present purification so that believers will not be ashamed at His coming (1 John 2:28), but instead will stand ready as His bride, "clothed with fine linen," having made herself ready through righteous deeds (Revelation 19:7-8). This hope, grounded in divine love and sustained by the Holy Spirit, drives the lifelong, active pursuit of purity and holiness.
Some Reasons for Hope
Commentary by John W. Ritenbaugh (1932-2023)We have hope that our sins are forgiven, that the foolish things will be destroyed by Christ's second coming, and have the indwelling spirit of Jesus.
Power Belongs to God (Part 1)
Feast of Tabernacles Sermon by John W. RitenbaughPaul knew that only through strengthening his relationship with God was he able to both abound and be abased. When we are in trouble, we need to contact God first.
Will We Endure to the End? (Part One)
CGG Weekly by Pat HigginsHow do we endure while facing life's problems? How do we ensure that we make it through those unprecedented trials promised as our world nears its end?
Elements of Motivation (Part Three)
Sermon by John W. RitenbaughIn the familiar triumvirate (faith, hope, and love), faith serves as the foundation, love serves as the goal, and hope serves as the great motivator.
Psalm Genres (Part Seven): Trust
Sermon by Richard T. RitenbaughFaith comes by hearing and hearing by the Word of God. And now abide faith, hope, and love. Faith is the substance of things hoped for. The psalmist waits silently for God alone because his expectation comes from Him. He gives himself a command to wait for hope that God is going to work for him. This produces a confident exclamation of hope that God will fight his battle. Hope arises from trust in God and produces a positive and expectant mood because God does not disappoint.
Will You Show Up?
Sermonette by Hunter D. SwansonExpecting to do the very best each time might prove to be a detriment leading to inhibiting self-doubt. Sometimes, "showing up" may be our best works.
Don't Be a Prudent Agnostic
Sermon by John W. RitenbaughSome of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
We Can Make It!
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)A disciple cannot escape the kind of persecution directed against his teacher. In the wake of this kind of abuse, people can succumb to depression.