Joseph Baity focuses on a prophecy in Micah 7:2-6 describing a culture of corruption and distrust, ignored by watchmen and prophets, a prophecy of the end-time we are experiencing today, a time of economic disparity and emotional turbulence, a time when some of the most grievous conflicts occur between family members. Like people of Micah's time, our people also have serious trust issues, even between close friends and family members. When wealth and greed go unchecked, the poor pay a high price. Without trust, a community, state, or nation is ultimately doomed. Our culture is struggling with idolatry and income disparity. The mainstream faith in Judeo-Christian values is shrinking into oblivion. America is being divided by multiple lines of distrust as never seen before. The Oxford Dictionary's word of the year is "post-truth," which refers to the subjugation of facts to emotion. Trust, faith, and belief are so intertwined that the man who is unable to trust is unable to abide or trust in an unseen God. Without trusting in God, it is impossible to receive His Holy Spirit. Without His Holy Spirit, our faith dries up. Without faith, it is impossible to please God. Sadly, some aspects of the post-truth mindset have entered the church, eroding relationships between God and brethren. Satan promotes insecurity and distrust—and he is good at it. We must be on guard against the wiles of Satan, continuing to trust in God and the brethren. As strong as Satan's will is to divide us, God's will to unite us is stronger by far.
John Ritenbaugh, reiterating that godly leadership is lacking in Israelitish countries, maintains that grace is the single most important gift God gives us, and without this gift we would still be a part of this world—a world which has become equally as sinful as the times of Noah, when every thought of man was evil. From the time of the creation to the Flood was 1650 years, roughly about the same timespan as from the fall of the Roman Empire (classically taken to be 476 AD) until today. In both epochs, the population of mankind exploded, making it possible to develop the God-given resources placed at its disposal. God gave human beings long lives and brilliant minds to take advantage of the earth's resources. When we consider that in the last 150 years, mankind has advanced from travel on horsebacks to rocket ships, we can only speculate as to how advanced the world's technology was at the time of the Flood. God, who is not coldly mechanical in what He does, moved with calculated mercy, executing the destruction mankind brought on itself, snuffing out the reprobate minds before they self-destructed, rendering later rehabilitation impossible. As creatures with carnal minds, we realize, along with the apostle Paul, that we are in a continual life-and-death battle with sin. The only way out of this predicament is to keep God in our hearts rather than carnality. The previous course correction for sin involved water; the future course correction will involve fire. We are again in the societal context in which seemingly every thought of mankind is evil, driven by carnality and raw lust. As God sanctified our father Noah, saving him from the flood waters, we must trust God to sanctify us, protecting us from the holocaust of fire which will burn this earth to a cinder, in preparation for a new earth and heavens. As father Noah, sometimes identified as the Roman god Janus, who could see before and after the Flood, so we, living at the conclusion of this age, have a similar vantage point. God wants to see how we wil
John Ritenbaugh, revisiting Herman Hoeh’s brilliantly reasoned, through highly speculative, doctrine about Church eras, takes a hard look at the biblical evidence and concludes that the notion of eras is based on some fundamental errors. Because Revelation 1:1 uses the adverb shortly (NKJV)—quickly and soon in other translation, describing the quickness of prophetic events, we cannot find a shred of evidence for lengthy, drawn-out eras. Christ’s promise to Peter in that the gates of hell would never prevail against the Church refers more to our private battle against sin than a physical battle against a church organization. Jesus Christ has already defeated Satan. Our collective fellowship has speculated that seven eras of the church spanned the time since 95 AD to the present, in which a dominant attitude would prevail sequentially, corresponding to the commendations and charges of the letters delivered on the postal route between Ephesus and Laodicea in western Turkey. Even though the mail route was spatially sequential, the churches were contemporaneous. Like the many splinters in the greater Church of God, these churches had different strengths and different weaknesses. Jesus Christ, standing in the midst of these contemporaneous churches, comments on each one, indicating that He considers them all to be part of the His Body, The command to “hold fast,” issued five times, indicates that all seven of these attitudes (that is, strengths and weaknesses) will be extant at His Second Coming. Constantly, we should be wary about browbeating lukewarm Laodicea or dead Sardis because these are all attitudes every called-out one exhibits to one degree or another. Jesus Christ expects that all of us learn from all seven letters, applying the correction which applies to each of us individually.
As reactions to the Brexit vote run the gamut from applause to denunciation, one fact shines through clearly: The vote exposes just how divided this world has become. Joseph Baity describes the fragmentation occurring all over the world—a situation that can lead only to greater problems that this world is not designed to face, must less overcome.
The United Kingdom's Brexit (British exit from the European Union) vote stunned the world, as many of the polls suggested the British would vote to remain in the EU. Joseph Baity presents the history of the UK's dealings with the EU since 1973, showing that a sizable slice of the British people, most of them average citizens, have always distrusted the EU's encroachment on British sovereignty.
The Berean: Daily Verse and Comment
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