Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way.
John Ritenbaugh emphasizes how intimately God is involved with the intimate details of our life, including our conception and birth, supplying spiritual gifts or abilities to carry out His work. David reflects that God knows us searchingly, even our secret. . .
John Ritenbaugh focuses on the remarkable energizing capacity of hope. In the familiar triumvirate (faith, hope, and love) faith serves as the foundation, love serves as the goal, and hope serves as the great motivator or energizer. Unique among the religi. . .
Richard Ritenbaugh reiterates that people are attracted to magic because they think it brings quick results, bringing them their fondest desires, erasing their fears and providing for their needs, altruistically cleaning up the annoyances of the culture an. . .
Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
Richard Ritenbaugh observes that, all things considered, human beings are a filthy race, badly in need of hygiene. One study shows that approximately 10% of the doctors wash their hands between patients. Another study shockingly indicated that only 88% of . . .
John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the . . .
Richard Ritenbaugh explains that considerable effort must be expended to find suitable bedrock for a foundation. Until this bedrock is found, no progress can be made. As Christians, we must build on the proper foundation—the bedrock symbolized by Jes. . .
Richard Ritenbaugh, reflecting on the disastrous Tiananmen Square massacre of 1989, focuses on the one brave unarmed man who resisted the tanks of the Chinese Red Army. Would we have the same courage to stand spiritually as this man was able to stand again. . .
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
In this message, John Ritenbaugh expounds upon the symbolism and types of Exodus 12:22, 'None of you shall go out of the door of your house until the morning.' The door serves as a metonymous symbol for the entire house, household, or family. The cluster o. . .
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