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Poor, Oppression of

Go to Bible verses for: Poor, Oppression of

Panting After the Dust

'Prophecy Watch' by Richard T. Ritenbaugh

In every culture in every century, the rich and the strong have oppressed the poor and weak for their own gain. America is no different. How long will it be until God calls them into account?

Take Heed and Remember the Less Fortunate

Sermon by Kim Myers

Kim Myers, reflecting on Amos's prophecy to ancient Israel in Amos 5:11, castigating the leaders for their shabby treatment to the poor and destitute in society, draws a parallel to America's leaders today, allowing or creating situations in which the rich. . .

Amos (Part 1)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh begins by explaining that Amos means "burden bearer," characterizing the message he delivered. Like a hawk circling around in tightening circles, Amos gives a series of dire warnings beginning with Israel's arch-enemies but conclu. . .

Amos (Part 14)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dish. . .

Amos (Part 13)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh observes that the people to whom Amos addresses have the mistaken assumption that because they have made the covenant with God that they complacently bask in a kind of divine favoritism—God's country, God's people, God's church. God's. . .

Prepare to Meet Your God! (The Book of Amos) (Part One)

Booklet by John W. Ritenbaugh

The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.

Amos (Part 11)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh observes that ancient Israel had at the core of its religion (as well as its dominant cultural norm) an obsession to serve or please the self at the expense of justice and truth and the best interests of the socially disadvantaged. Because . . .

The Handwriting Is on the Wall (2000)

Feast of Tabernacles Sermon by John W. Ritenbaugh

In this keynote address of the 2000 Feast of Tabernacles, John Ritenbaugh, drawing on descriptions in Amos 2, suggests that those entrusted with leadership (power within the community, power within the nations) are taking advantage of their positions, meta. . .

Ecclesiastes Resumed (Part Twelve)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the curse of a corrupt judicial system described in Ecclesiastes 5:8-9, warns us that corruption in the courts is a fact of life, but it will intensify before Christ returns. We should not be surprised by this curse, realizin. . .

Meet the Minor Prophets (Part Two)

'Prophecy Watch' by Richard T. Ritenbaugh

The twelve books of the Minor Prophets are often overlooked, squeezed between the "important" books of the Major Prophets—Isaiah, Jeremiah, and Ezekiel—and the "vital" four gospels of Matthew, Mark, Luke, and John. Richard Ritenbaugh summarizes. . .

Amos (Part 4)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh reiterates that when a person contemplates revenge, he makes an enemy of God. Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better, havi. . .

Amos (Part 7)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God cou. . .

Amos (Part 8)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh points out that Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred: Bethel- the location of Jacob's pillar stone and Jacob's conversion; Gilg. . .


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