John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the. . .
Martin Collins, continuing his analysis of Hosea's prophecies, points out that modern Israel is repeating the same sins as ancient Israel, and that the Prophet's metaphors of the promiscuous wife, stubborn heifer, and rebellious child, all apply to America. . .
Clyde Finklea reflects that, as Hosea's wife Gomer was unfaithful, so has Israel been unfaithful to Almighty God, practicing idolatry, sexual immorality, child sacrifice, and other abominations. These transgressions led God to scatter Israel, making them s. . .
Martin Collins continues the exposition of Hosea, an account of Israel's unfaithfulness to the covenant with God, and the redemptive work of God to rescue His unfaithful spouse from slavery, as depicted by Hosea's spouse Gomer, who was finally subjected to. . .
John Ritenbaugh observes that ancient Israel had at the core of its religion (as well as its dominant cultural norm) an obsession to serve or please the self at the expense of justice and truth and the best interests of the socially disadvantaged. Because . . .
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God cou. . .
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
John Ritenbaugh warns that the pride of Jacob (or his offspring) coupled with the incredible ability to make tremendous technological advances, blinds Israel to its devastating moral deficit. Amos begins with a description or cataloging of the sins of Isra. . .
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
The fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
Richard Ritenbaugh, reminding us that we have a perennial mandate to examine ourselves, warns that the cesspool of this world's culture is deep and getting deeper. Even though the world is waxing progressively worse, many of us live in a comparatively safe. . .
John Ritenbaugh explores the negative symbolism of wine (as representing intoxication and addiction) in Revelation17 and 18. The entire Babylonian system (highly appealing to carnal human nature) has an enslaving addicting, and inebriating quality, produci. . .
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
We must learn the lessons of godly leadership now because our positions in the Kingdom will require their use. Society demonstrates a lack of personal leadership.
Martin Collins, reflecting on the grim results of the recent elections, suggests that the parallels in Hosea, indicting Israel and Judah, are more relevant today than ever before. Ancient Israel as well as modern Israel demonstrate divided loyalties (emana. . .
Paul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.
In every culture in every century, the rich and the strong have oppressed the poor and weak for their own gain. America is no different. How long will it be until God calls them into account?
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