John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the. . .
An entire year has flashed by since four airplane crashes changed the way Americans behold the world. ...
...By this accounting, it has been a pretty good year. For the time being, we can relax. We have "peace and safety." Right? It all depends on who or what is our biggest threat. ...
Two years ago yesterday, tens of millions of Americans were glued to their televisions, watching the terror and its aftermath in New York City, Washington, DC, and Pennsylvania. ...
If there is calamity in a city, will not the LORD have done it? (Amos 3:6) ...
Even though the decontamination and reconstruction will stretch into the indeterminate future, the immediate crisis appears to be, as they say, all over but the shouting. ...
Joe Baity, reminding us that after we have left the Feast, all the events will be happy memories, cautions us against the onslaught of the normalcy bias, a wired-in response to adapt and accept worsening conditions in the world as normal. The world's churc. . .
The September 11 bombings were certainly tragic and terrible. Some have since asked, "Was God involved? Is He to blame?" John Ritenbaugh soberly answers some of these tough questions, concluding that God certainly allowed them to occur for our ultimate and. . .
Earthquakes are prohesied events of the last days. Richard Ritenbaugh shows that the Bible considers them to be divine warnings and signs.
Last Sunday marked the one-year anniversary of the horrific church shooting in Brookfield, Wisconsin. On that fateful day, Terry Ratzmann entered the rented, hotel meeting room and opened fire with a semiautomatic pistol. A minute later, 22 rounds had been. . .
Martin Collins, focusing on Proverbs 21:5, which teaches that diligence leads to plenty while haste leads to poverty, cautions that this principle applies to far more than just money and wealth, but also to the creation and maintenance of societal institut. . .
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances? John Ritenbaugh argues that God is the Prime Mover in our lives and in world events.
Humanity is tragically disunited. Here is what we must do, individually, when calamitous events—in the world and in the church—are taking place.
...Is this not a typical American reaction? Two men kill ten people and keep the nation terrorized for more than three weeks, and once police nab the murderers, we all sigh in relief and, with hardly another thought, go back to our comfortable lives. ...
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dish. . .
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God cou. . .
The twelve books of the Minor Prophets are often overlooked, squeezed between the "important" books of the Major Prophets—Isaiah, Jeremiah, and Ezekiel—and the "vital" four gospels of Matthew, Mark, Luke, and John. Richard Ritenbaugh summarizes. . .
Joseph Baity, reflecting on mankind's desire to see into the future with a desire to control what is to come, realizing that knowing a future outcome can take the hazard out of decision-making, suggests that organizations which can predict future outcomes . . .
John Ritenbaugh assures us that God is involved in the minute details of every converted person's life just as much as He is in the major historical world events. As a new creation of God (II Corinthians 5:17) we receive continuous, meticulous, detailed at. . .
Solomon says, 'What is crooked cannot be made straight,' a truism that most people know to be the case. Harsh words cannot be unsaid. Wicked deeds cannot be undone.
John Ritenbaugh, reflecting upon the breakup of our former fellowship into hundreds of pieces, examines the prospects for future unity. God gave His approval for the destruction of our prior fellowship into myriad splinter groups, allowing heresies to emer. . .
Having shown that God is involved in world affairs, John Ritenbaugh concludes by showing that God's hand was definitely involved in the scattering of the church. Our reaction needs to be positive: that, if He felt it needed to be done, we should respond by. . .
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. T. . .
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
The story of Job has long been a place of inquiry for those enduring severe trials. ...
At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge. Using the prophecies of the Second Exodus, David Grabbe reveals that God will do what is necessa. . .
John Ritenbaugh investigates the second chapter of Lamentations, which reflects the emotional state of a stunned observer, realizing that God had wreaked havoc and destruction upon His chosen people, making them the focus of scorn and ridicule of all of th. . .
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