The Bible oftentimes speaks in polar opposites: good and evil, light and darkness, heaven and earth. A pair of opposites like these, called a merism by theologians, is destruction and restoration. Citing many prophecies, Charles Whitaker points out that re. . .
In this second and final installment in a series on the great harlot of Revelation 17, Richard Ritenbaugh focuses on her wealth and her bloodthirsty persecution of God's people. A Christians we must watch world events and come out of her ways!
After showing that today's Europe is far from "Beastly," John Ritenbaugh speculates on the identity of the Woman depicted in Revelation 12. Is she, as the church has dogmatically taught in the past, the church itself—or is she another prophetic entit. . .
Most commentators identify Babylon the Great, the Harlot of Revelation 17 and 18, as either a church specifically or a broader cultural system. John Ritenbaugh, however, produces biblical evidence that the Harlot is overwhelmingly portrayed as a powerful n. . .
The basics of the Feast of Tabernacles consist of a harvest image, depicting a massive number of people coming to the truth. The journey depicts a time of judgment.
In this preview of the Millennium, Richard Ritenbaugh cautions that the Wonderful World Tomorrow is not something that is going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes. Because of the. . .
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