David Grabbe, cautioning us to avoid using Strong's Concordance as final arbiter of the meaning of a Hebrew, Greek or Aramaic word, points out that all words have multiple meanings and consequently do not yield to the faulty "one meaning" or "exact meaning" assumption. The meaning of the noun spirit, for example, is highly variable, based on context. The meaning of the Ephesians' "losing their first love" can in one context refer to their loss of original enthusiasm, but the phrase can also refer to their gradual reprioritizing, lowering God to a less dominant position in their lives. It is improper to build a doctrine on one Scripture. We need at least two reliable Scriptures (and hopefully more) to establish any doctrine, a lesson we learn from God's standard of evidence—that any important matter must be decided "at the mouths" of at least two witnesses (Deuteronomy 17:6 and 19:15). Strong is correct to assert that the Greek words agape or agapeo can mean in one context "social love," but sadly, because a decadent culture has distorted the concepts underlying the meaning of the noun social, Strong's definition is too general to be reliable. It is best to rely on the maxim in Proverbs 11:14: "In a multitude of counselors there is safety."
Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of those who remain in Him will be lost. In the prayer Jesus offered on behalf of His disciples, recorded in John 17, Jesus also prays for those called in the future, asking for their safe-keeping, sanctification, unity, and fellowship, all referring to matters of the spirit—protection from evil, separation from the world, and training for future responsibilities in God's Kingdom. Before our lives conclude, Satan, secular influences and our own carnality will all assault us. God as our true Shepherd provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God: Joy, holiness, truth, responsibility, unity and love. Joy is an endangered characteristic among today's saints. We can have joy in the midst of trials when we take our minds off immediate circumstances and focus on the mind of Christ dwelling in us. This indwelling Spirit enables us to develop a vertical relationship with our Heavenly Father and a horizontal one with our brethren. God has separated us out to love and obey Him and teach others to do the same.
Just how do you rend your heart? John Reid describes how searching for instruction on rending the heart, he came across an answer: Recapture your first love!
Can a book like the Song of Songs contain prophecy that is applicable to today? Richard Ritenbaugh shows that, far from being just a book about married love, the Song of Songs relates to the present condition of the church.
The story of building the Tabernacle serves as an encouraging example for us today as we colaborate with God in building His church. God will provide what we need to finish the job to His specifications!
Conversion is a growing relationship with God, and thus it is a process that, if not worked on, will deteriorate. Like a dating couple, if the partners in this relationship do not spend time with each other and become closer, they will drift apart. Conviction is paramount to this process: We must be absolutely loyal and faithful to God. Our conviction reveals itself in living by faith. The life of Moses is a stunning example of how a "convicted" Christian should live.
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